Cyprus, As I Saw It In 1879 By Sir Samuel White Baker





















































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The Bishopric of Larnaca or Citium is valued at about £900 a year, but
the expenditure is confined to £200 - Page 235
Cyprus, As I Saw It In 1879 By Sir Samuel White Baker - Page 235 of 274 - First - Home

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The Bishopric Of Larnaca Or Citium Is Valued At About £900 A Year, But The Expenditure Is Confined To £200.

That of Kyrenia is about the same as Citium.

There is no possibility of determining an exact figure, as these revenues are dependent upon voluntary payments, which cannot be enforced by any statute; but there is a "Berat" (decree) which invites the local authorities to render the bishops assistance in the collection of their revenues, without the absolute enforcement of any payments. No amounts due to the bishops for either canonical, ecclesiastical, or alms (Zitia), can be recovered through a court of law. On the other hand, the all-powerful countenance afforded by the Turkish government represented by public functionaries (zaphtiehs), who accompanied the bishops during their diocesan visits upon a tour of collection, was a moral influence that succeeded in extorting the unwilling fees. In case of a defaulting village, it is said that a bishop has been known to suspend the functions of the priest until the necessary payments should be completed by his parishioners, who, thus temporarily cut off from all ghostly comfort, hastened to arrive at a pecuniary compromise.

The monasteries are an important institution throughout Cyprus, and there is a decided difference between the monks of these establishments and the general priesthood. The monks are supposed to devote their lives to charitable objects; they are not allowed to marry, and they have a superior education, as all can read and write. On the other hand, the priests are grossly ignorant, and it is computed that only a quarter of their number could even write their own names. These are allowed to marry one wife, but they cannot re-marry in the event of her decease; they are generally poor to a superlative degree, and are frequently obliged to work for hire like common labourers. Should a man desire to become a priest, it is only necessary that he should be recommended by the inhabitants of his village as a person of good reputation that would be suitable for the office: he is then ordained by the bishop upon payment of a fee of about one hundred piastres (or 150), and he is at once at liberty to enter upon his duties. These ordination fees are a temptation to the bishops to increase the number of priests to an unlimited extent, and the result is seen throughout Cyprus in a large and superfluous body of the most ignorant people, totally unfitted for their position.

The monasteries vary in their revenues, as they have derived their possessions at different periods from grants of land, or private gifts, or legacies. In like manner with the bishops, although they cannot legally compel the villagers to pay according to their demands, they assumed a power which by long sufferance had become recognised by the ignorant peasantry, who reluctantly acceded to their claims. I have myself witnessed an altercation between the monks and shepherds on the mountains upon a question of cheeses and goats, which the former claimed as annually due to the monastery; it appeared that prior to the British occupation they had been able by threats to extort this demand, but the shepherds had now determined to free themselves from all payments beyond those which the law compelled, and they resisted the priestly authority, before which they had hitherto remained as slaves.

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