The Golden Chersonese And The Way Thither By Isabella L. Bird

























 -  How did you come? With the tuan,
i.e., Mr. Maxwell. How did you come with him? On the tail - Page 212
The Golden Chersonese And The Way Thither By Isabella L. Bird - Page 212 of 229 - First - Home

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"How Did You Come?" "With The Tuan," I.E., Mr. Maxwell.

"How did you come with him?" "On the tail of his gray horse." "Where from?" "Changat-Jering." The husband said that these Changat-Jering devils were very bad ones.

The pawan then exorcised the devil, and burned strong-smelling drugs under the woman's nose, after which he came out of her, and she fell asleep, the "wise man" receiving a fee.

I never heard of any country of such universal belief in devils, familiars, omens, ghosts, sorceries, and witchcrafts. The Malays have many queer notions about tigers, and usually only speak of them in whispers, because they think that certain souls of human beings who have departed this life have taken up their abode in these beasts, and in some places, for this reason, they will not kill a tiger unless he commits some specially bad aggression. They also believe that some men are tigers by night and men by day!

The pelisit, the bad spirit which rode on the tail of Mr. Maxwell's horse, is supposed to be the ghost of a woman who has died in childbirth. In the form of a large bird uttering a harsh cry, it is believed to haunt forests and burial-grounds and to afflict children. The Malays have a bottle-imp, the polong, which will take no other sustenance than the blood of its owner, but it rewards him by aiding him in carrying out revengeful purposes. The harmless owl has strange superstitions attaching to it, and is called the "specter bird;" you may remember that the fear of encountering it was one of the reasons why the Permatang Pasir men would not go with us through the jungle to Rassa.

A vile fiend called the penangalan takes possession of the forms of women, turns them into witches, and compels them to quit the greater part of their bodies, and flyaway by night to gratify a vampire craving for human blood. This is very like one of the ghoul stories in the _Arabian Nights Entertainments_. Then they have a specter huntsman with demon dogs who roams the forests, and a storm fiend who rides the whirlwind, and spirits borrowed from Persia and Arabia. It almost seems as if the severe monotheism to which they have been converted compels them to create a gigantic demonology.

They have also many odd but harmless superstitions: For instance, that certain people have the power of making themselves invulnerable by the agency of spirits; that the regalia of the States are possessed of supernatural powers; that the wearing of a tiger claw prevents disease; that rude "Aeolian harps" hung up in trees will keep the forest goblins from being troublesome; that charms and amulets worn or placed about a house ward off many evils; that at dangerous rapids, such as those of Jerom Pangong on the Perak river, the spirits must be propitiated by offerings of betel-nut and bananas; that to insure good luck a betel- chewer must invariably spit to the left; that it is unlucky either to repair or pull down a house; that spirits can be propitiated and diseases can be kept away by hanging up palm leaves and cages in the neighborhood of kampongs, and many others.

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