Unbeaten Tracks In Japan By Isabella L. Bird
























































 -   Reaching the
Sarufutogawa, a river with a treacherous bottom, in which Mr. Von
Siebold and his horse came to grief - Page 81
Unbeaten Tracks In Japan By Isabella L. Bird - Page 81 of 112 - First - Home

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Reaching The Sarufutogawa, A River With A Treacherous Bottom, In Which Mr. Von Siebold And His Horse Came To Grief,

I hailed an Aino boy, who took me up the stream in a "dug-out," and after that we passed

Through Biroka, Saruba, and Mina, all purely Aino villages, situated among small patches of millet, tobacco, and pumpkins, so choked with weeds that it was doubtful whether they were crops. I was much surprised with the extreme neatness and cleanliness outside the houses; "model villages" they are in these respects, with no litter lying in sight anywhere, nothing indeed but dog troughs, hollowed out of logs, like "dug-outs," for the numerous yellow dogs, which are a feature of Aino life. There are neither puddles nor heaps, but the houses, all trim and in good repair, rise clean out of the sandy soil.

Biratori, the largest of the Aino settlements in this region, is very prettily situated among forests and mountains, on rising ground, with a very sinuous river winding at its feet and a wooded height above. A lonelier place could scarcely be found. As we passed among the houses the yellow dogs barked, the women looked shy and smiled, and the men made their graceful salutation. We stopped at the chief's house, where, of course, we were unexpected guests; but Shinondi, his nephew, and two other men came out, saluted us, and with most hospitable intent helped Ito to unload the horses. Indeed their eager hospitality created quite a commotion, one running hither and the other thither in their anxiety to welcome a stranger. It is a large house, the room being 35 by 25, and the roof 20 feet high; but you enter by an ante- chamber, in which are kept the millet-mill and other articles. There is a doorway in this, but the inside is pretty dark, and Shinondi, taking my hand, raised the reed curtain bound with hide, which concealed the entrance into the actual house, and, leading me into it, retired a footstep, extended his arms, waved his arms inwards three times, and then stroked his beard several times, after which he indicated by a sweep of his hand and a beautiful smile that the house and all it contained were mine. An aged woman, the chief's mother, who was splitting bark by the fire, waved her hands also. She is the queen-regnant of the house.

Again taking my hand, Shinondi led me to the place of honour at the head of the fire - a rude, movable platform six feet long by four broad, and a foot high, on which he laid an ornamental mat, apologising for not having at that moment a bearskin wherewith to cover it. The baggage was speedily brought in by several willing pairs of hands; some reed mats fifteen feet long were laid down upon the very coarse ones which covered the whole floor, and when they saw Ito putting up my stretcher they hung a fine mat along the rough wall to conceal it, and suspended another on the beams of the roof for a canopy. The alacrity and instinctive hospitality with which these men rushed about to make things comfortable were very fascinating, though comfort is a word misapplied in an Aino hut. The women only did what the men told them.

They offered food at once, but I told them that I had brought my own, and would only ask leave to cook it on their fire. I need not have brought any cups, for they have many lacquer bowls, and Shinondi brought me on a lacquer tray a bowl full of water from one of their four wells. They said that Benri, the chief, would wish me to make his house my own for as long as I cared to stay, and I must excuse them in all things in which their ways were different from my own. Shinondi and four others in the village speak tolerable Japanese, and this of course is the medium of communication. Ito has exerted himself nobly as an interpreter, and has entered into my wishes with a cordiality and intelligence which have been perfectly invaluable; and, though he did growl at Mr. Von Siebold's injunctions regarding politeness, he has carried them out to my satisfaction, and even admits that the mountain Ainos are better than he expected; "but," he added "they have learned their politeness from the Japanese!" They have never seen a foreign woman, and only three foreign men, but there is neither crowding nor staring as among the Japanese, possibly in part from apathy and want of intelligence. For three days they have kept up their graceful and kindly hospitality, going on with their ordinary life and occupations, and, though I have lived among them in this room by day and night, there has been nothing which in any way could offend the most fastidious sense of delicacy.

They said they would leave me to eat and rest, and all retired but the chief's mother, a weird, witch-like woman of eighty, with shocks of yellow-white hair, and a stern suspiciousness in her wrinkled face. I have come to feel as if she had the evil eye, as she sits there watching, watching always, and for ever knotting the bark thread like one of the Fates, keeping a jealous watch on her son's two wives, and on other young women who come in to weave - neither the dulness nor the repose of old age about her; and her eyes gleam with a greedy light when she sees sake, of which she drains a bowl without taking breath. She alone is suspicious of strangers, and she thinks that my visit bodes no good to her tribe. I see her eyes fixed upon me now, and they make me shudder.

I had a good meal seated in my chair on the top of the guest-seat to avoid the fleas, which are truly legion. At dusk Shinondi returned, and soon people began to drop in, till eighteen were assembled, including the sub-chief and several very grand-looking old men, with full, grey, wavy beards.

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