The House-Master Was Very Polite, But I Had A Dark And Dirty Room, Up A Bamboo Ladder, And It Swarmed With Fleas And Mosquitoes To An Exasperating Extent.

On the way I heard that a bullock was killed every Thursday in Yokote, and had decided on having

A broiled steak for supper and taking another with me, but when I arrived it was all sold, there were no eggs, and I made a miserable meal of rice and bean curd, feeling somewhat starved, as the condensed milk I bought at Yamagata had to be thrown away. I was somewhat wretched from fatigue and inflamed ant bites, but in the early morning, hot and misty as all the mornings have been, I went to see a Shinto temple, or miya, and, though I went alone, escaped a throng.

The entrance into the temple court was, as usual, by a torii, which consisted of two large posts 20 feet high, surmounted with cross beams, the upper one of which projects beyond the posts and frequently curves upwards at both ends. The whole, as is often the case, was painted a dull red. This torii, or "birds' rest," is said to be so called because the fowls, which were formerly offered but not sacrificed, were accustomed to perch upon it. A straw rope, with straw tassels and strips of paper hanging from it, the special emblem of Shinto, hung across the gateway. In the paved court there were several handsome granite lanterns on fine granite pedestals, such as are the nearly universal accompaniments of both Shinto and Buddhist temples.

After leaving Yakote we passed through very pretty country with mountain views and occasional glimpses of the snowy dome of Chokaizan, crossed the Omono (which has burst its banks and destroyed its bridges) by two troublesome ferries, and arrived at Rokugo, a town of 5000 people, with fine temples, exceptionally mean houses, and the most aggressive crowd by which I have yet been asphyxiated.

There, through the good offices of the police, I was enabled to attend a Buddhist funeral of a merchant of some wealth. It interested me very much from its solemnity and decorum, and Ito's explanations of what went before were remarkably distinctly given. I went in a Japanese woman's dress, borrowed at the tea-house, with a blue hood over my head, and thus escaped all notice, but I found the restraint of the scanty "tied forward" kimono very tiresome. Ito gave me many injunctions as to what I was to do and avoid, which I carried out faithfully, being nervously anxious to avoid jarring on the sensibilities of those who had kindly permitted a foreigner to be present.

The illness was a short one, and there had been no time either for prayers or pilgrimages on the sick man's behalf. When death occurs the body is laid with its head to the north (a position that the living Japanese scrupulously avoid), near a folding screen, between which and it a new zen is placed, on which are a saucer of oil with a lighted rush, cakes of uncooked rice dough, and a saucer of incense sticks.

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