From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 - 

Oh yes, he can.  I do not breathe just now, and so I am perfectly
safe.  But soon I shall - Page 179
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"Oh Yes, He Can.

I do not breathe just now, and so I am perfectly safe.

But soon I shall have to fill up my breast again with fresh air, and then I will hold on to the post, otherwise I should fall."

After this astounding physiological information, we parted. He would not talk any more, evidently fearing to endanger his comfort. At that time, we did not receive any more explanations on the subject, but this incident was enough to disturb the scientific equanimity of our minds.

Till then, we were so naive as to fancy that only sturgeons and similar aquatic acrobats were clever enough to learn how to fill up their insides with air in order to become lighter, and to rise to the surface of the water. What is possible to a sturgeon is impossible to man, speculated we in our ignorance. So we agreed to look upon the revelation of the above described "uncle" in the light of a brag, having no other aim but to chaff the "white sahibs." In those days, we were still inexperienced, and inclined to resent this kind of information, as coming very near to mockery. But, later on, we learned that his description of the process necessary to keep up this birdlike posture was perfectly accurate. In Jubblepore we saw much greater wonders. Strolling along the river bank, we reached the so-called Fakirs' Avenue; and the Takur invited us to visit the courtyard of the pagoda. This is a sacred place, and neither Europeans nor Mussulmans are admitted inside. But Gulab-Sing said something to the chief Brahman, and we entered without hindrance.

The yard was full of devotees, and of ascetics. But our attention was especially attracted by three ancient, perfectly naked fakirs. As wrinkled as baked mushrooms, as thin as skeletons, crowned with twisted masses of white hair, they sat or rather stood in the most impossible postures, as we thought. One of them, literally leaning only on the palm of his right hand, was poised with his head downwards and his legs upwards; his body was as motionless as if he were the dry branch of a tree. Just a little above the ground his head rose in the most unnatural position, and his eyes were fixed on the glaring sun. I cannot guarantee the truthfulness of some talkative inhabitants of the town, who had joined our party, and who assured us that this fakir daily spends in this posture all the hours between noon and the sunset. But I can guarantee that not a muscle of his body moved during the hour and twenty minutes we spent amongst the fakirs. Another fakir stood on a "sacred stone of Shiva," a small stone about five inches in diameter. One of his legs was curled up under him, and the whole of his body was bent backwards into an arc; his eyes also were fixed on the sun. The palms of his hands were pressed together as if in prayer.

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