From The Caves And Jungles Of Hindostan Translated From The Russian Of Helena Petrovna Blavatsky



























 - 

Another inscription, in the same cave, but over an-other cell,
contains the following:  An agreeable offering of a small - Page 60
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Another Inscription, In The Same Cave, But Over An-Other Cell, Contains The Following:

"An agreeable offering of a small gift to the moving force [life], to the mind principle [soul], the well- beloved material body, fruit of Manu, priceless treasure, to the highest and here present, Heavenly."

Of course the conclusion is drawn that the building does not belong to the Buddhists, but to the Brahmans, who believe in Manu.

Here are two more inscriptions from Bajah caves.

"An agreeable gift of the symbol and vehicle of the purified Saka-Saka."

"Gift of the vehicle of Radha [wife of Krishna, symbol of perfection] to Sugata who is gone for ever."

Sugata, again, is one of the names of Buddha. A new contradiction!

It was somewhere here, in the neighborhood of Vargaon, that the Mahrattis seized Captain Vaughan and his brother, who were hanged after the battle of Khirki. - - - - - -

Next morning we drove to Chinchor, or, as it is called here, Chinchood. This place is celebrated in the annals of the Dekkan. Here one meets with a repetition in miniature of what takes place on a larger scale at L'hassa in Tibet. As Buddha incarnates in every new Dalai-Lama, so, here, Gunpati (Ganesha, the god of wisdom with the elephant's head) is allowed by his father Shiva to incarnate in the eldest son of a certain Brahman family. There is a splendid temple erected in his honor, where the avatars (incarnations) of Gunpati have lived and received adoration for over two hundred years.

This is how it happened.

About 250 years ago a poor Brahman couple were promised, in sleep, by the god of wisdom that he would incarnate in their eldest son. The boy was named Maroba (one of the god's titles) in honor of the deity. Maroba grew up, married, and begot several sons, after which he was commanded by the god to relinquish the world and finish his days in the desert. There, during twenty-two years, according to the legend, Maroba wrought miracles and his fame grew day by day. He lived in an impenetrable jungle, in a corner of the thick forest that covered Chinchood in those days. Gunpati appeared to him once more, and promised to incarnate in his descendants for seven generations. After this there was no limit to his miracles, so that the people began to worship him, and ended by building a splendid temple for him.

At last Maroba gave orders to the people to bury him alive, in a sitting posture, with an open book in his hands, and never to open his grave again under penalty of his wrath and maledictions. After the burial of Maroba, Gunpati incarnated in his first-born, who began a conjuring career in his turn. So that Maroba-Deo I, was replaced by Chintaman-Deo I. This latter god had eight wives and eight sons. The tricks of the eldest of these sons, Narayan-Deo I, became so celebrated that his fame reached the ears of the Emperor Alamgir.

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