The Makam El Hanefy, Which Is The Largest, Being Fifteen Paces By Eight, Is Open On All Sides, And Supported By Twelve Small Pillars; It Has An Upper Story, Also Open, Where The Mueddin Who Calls To Prayers, Takes His Stand.

This was first built in A.H. 923, by Sultan Selym I.; it was afterwards rebuilt by Khoshgeldy, governor of Djidda, in 947; but all the four Makams, as they now stand, were built in A.H. 1074.

[Vide Kotobeddyn and Asamy] The Makam-es-Shafey is over the well Zemzem, to which it serves as an upper chamber.

Near their respective Makams, the adherents of the four different sects seat themselves for prayers. During my stay at Mekka, the Hanefys always began their prayer first; but according to Muselman custom the Shafeys should pray first in the mosque; then the Hanefys, Malekys, and Hanbalys. The prayer of the Magreb is an exception, which they are all enjoined to utter together. [Vide Fasy.] The Makam el Hanbaly

[p.143] is the place where the officers of government, and other great people, are seated during prayers; here the Pasha and the Sherif are placed; and, in their absence, the eunuchs of the temple. These fill the space under this Makam in front, and behind it the female hadjys, who visit the temple, have their places assigned, to which they repair principally for the two evening prayers, few of them being seen in the mosque at the three other daily prayers: they also perform the towaf, or walk round the Kaaba, but generally at night, though it is not uncommon to see them walking in the day-time among the men.

The present building which encloses Zemzem, stands close by the Makam Hanbaly, and was erected in A.H. 1072 [Vide Asamy.]: it is of a square shape, and of massive construction, with an entrance to the north, opening into the room which contains the well. This room is beautifully ornamented with marbles of various colours; and adjoining to it, but having a separate door, is a small room with a stone reservoir which is always full of Zemzem water: this the hadjys get to drink by passing their hand with a cup through an iron grated opening, which serves as a window, into the reservoir, without entering the room. The mouth of the well is surrounded by a wall five feet in height, and about ten feet in diameter. Upon this the people stand, who draw up the water, in leathern buckets, an iron railing being so placed as to prevent their falling in. In El Fasy's time there were eight marble basins in this room, for the purpose of ablution.

From before dawn till near midnight, the well-room is constantly filled with visitors. Every one is at liberty to draw up the water for himself, but the labour is generally performed by persons placed there on purpose, and paid by the mosque: they expect also a trifle from those who come to drink, though they dare not demand it. I have been more than once in the room a quarter of an hour before I could get a draught of water, so great was the crowd. Devout hadjys sometimes mount the wall, and draw the bucket for several hours, in the hope of thus expiating their evil deeds.

Before the Wahaby invasion, the well Zemzem belonged to the

[p.144] Sherif; and the water becoming thus a monopoly, was only to be purchased at a high price; but one of Saoud's first orders, on his arrival at Mekka, was to abolish this traffic, and the holy water is now dispensed gratis. The Turks consider it a miracle that the water of this well never diminishes, notwithstanding the continual draught from: it there certainly is no diminution in its depth; for by an accurate inspection of the rope by which the buckets are drawn up, I found that the same length was required both at morning and evening to reach the surface of the water. Upon inquiry, I learned from one of the persons who had descended in the time of the Wahabys to repair the masonry, that the water was flowing at the bottom, and that the well is therefore supplied by a subterraneous rivulet. The water is heavy to the taste, and sometimes in its colour resembles milk; but it is perfectly sweet, and differs very much from that of the brackish wells dispersed over the town. When first drawn up, it is slightly tepid, resembling, in this respect, many other fountains of the Hedjaz.

Zemzem supplies the whole town, and there is scarcely one family that does not daily fill a jar with the water: this only serves, however, for drinking or for ablution, as it is thought impious to employ water so sacred for culinary purposes or on common occasions. Almost every hadjy, when he repairs to the mosque for evening prayer has a jar of the water placed before him by those who earn their livelihood by performing this service. The water is distributed in the mosque to all who are thirsty for a trifling fee, by water-carriers with large jars upon their backs: these men are also paid by charitable hadjys for supplying the poorer pilgrims with this holy beverage immediately before or after prayers.

The water is regarded as an infallible cure for all diseases; and the devotees believe that the more they drink of it, the better their health will be, and their prayers the more acceptable to the Deity. I have seen some of them at the well swallowing such a quantity of it as I should hardly have thought possible. A man who lived in the same house with me, and who was ill of an intermittent fever, repaired every evening to Zemzem, and drank of the water till he was almost fainting,

[p.145] after which he lay for several hours extended upon his back on the pavement near the Kaaba, and then returned to renew his draught. When by this practice he was brought to the verge of death, he declared himself fully convinced that the increase of his illness proceeded wholly from his being unable to swallow a sufficient quantity of the water!

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