Travels In Syria And The Holy Land By John Lewis Burckhardt


























































 -  The river, which flows in a rocky bed, was almost dried
up, having less water than the Zerka Mayn and - Page 127
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The River, Which Flows In A Rocky Bed, Was Almost Dried Up, Having Less Water Than The Zerka Mayn And

Wale, but its bed bears evident marks of its impetuosity during the rainy season, the shattered fragments of large pieces

Of rock which had been broken from the banks nearest the river, and carried along by the torrent, being deposited at a considerable height above the present channel of the stream. A few Defle and willow trees grow on its banks.

The principal source of the Modjeb is at a short distance to the N.E. of Katrane, a station of the Syrian Hadj; there the river is called Seyl Sayde [Seyl means rivulet in this country.] (Arabic), lower down it changes its name to Efm el Kereim (Arabic), or, as it is also called, Szefye (Arabic). At about one hour east of the bridge it receives the waters of the Ledjoum, which flow from the N.E. in a deep bed; the Ledjoum receives a rivulet caled Seyl el Mekhreys (Arabic), and then the Baloua (Arabic), after which it takes the name of Enkheyle (Arabic). Near the source of the Ledjoum is the ruined place called Tedoun

[p.374] (Arabic); and near the source of the Baloua is a small ruined castle called Kalaat Baloua. The rivulet Salyhha (Arabic), coming from the south, empties itself into the Modjeb below the bridge.

Near the confluence of the Ledjoum and the Modjeb there seemed to be a fine verdant pasture ground, in the midst of which stands a hill with some ruins upon it, and by the side of the river are several ruined mills. In mounting the southern ascent from the Modjeb, we passed, upon a narrow level at about five minutes from the bridge, the ruins of a small castle, of which nothing but the foundations remains: it is called Mehatet el Hadj (Arabic), from the supposition that the pilgrim route to Mekka formerly passed here, and that this was a station of the Hadj. Near the ruin is a Birket, which was filled by a canal from the Ledjoum, the remains of which are still visible. This may, perhaps, be the site of Areopolis. My guide told me that M. Seetzen had been partly stripped at this place, by some Arabs. We did not meet with any living being in crossing the Wady. Near the ruins is another heap of broken columns, like those on the opposite bank of the river; I conjecture that the columns were Roman milliaria, because a causeway begins here, and runs all the way up the mountain, and from thence as far as Rabba; it is about fifteen feet broad, and was well paved, though at present in a bad state, owing to a torrent which rushes along it from the mountain in winter time. At twenty-eight minutes from the Mehatet el Hadj are three similar columns, entire, but lying on the ground. We were an hour and three quarters in ascending from the bridge to the top; on this side the road might easily be made passable for horses. In several places the rock has been cut through to form the path. The lower part of the mountains is calcareous; I found great numbers of small petrified shells, and small pieces of mica are likewise met with. Towards

ARABS HAMAIDE

[p.375] the upper part of the mountain the ground is covered with large blocks of the black Haouran stone,[It is from this black and heavy stone, (which M. Seetzen calls basalt, but which I rather conceive to belong to the species called tufwacke by the Germans), that the ancient opinion of there having been mountains of iron on the east side of the Jordan appears to have arisen. Even now the Arabs believe that these stones consist chiefly of iron, and I was often asked if I did not know how to extract it.] which I found to be more porous than any specimens of it which I had seen further northward. On the summit of this steep southern ascent are the ruins of a large square building, of which the foundations only remain, covered with heaps of stone; they are directly opposite Araayr, and the ruins above mentioned are also called Mehatet el Hadj. I believe them to be of modern date.

We had now again reached a high plain. To our right, about three quarters of an hour, was the Djebel Shyhhan, an insulated mountain, with the ruined village of that name on its summit. To our left, on the E. side of the Ledjoum, about two or three hours distant, is a chain of low mountains, called El Ghoweythe (Arabic), running from N. to S. about three or four hours. To the south of El Ghoweythe begins a chain of low hills, called El Tarfouye (Arabic), which farther south takes the name of Orokaraye (Arabic); it then turns westward, and terminates to the south-west of Kerek. From the Mehatet el Hadj we followed the paved road which leads in a straight line towards Rabba, in a S.W. direction; in half an hour, we met some shepherds with a flock of sheep, who led us to the tents of their people behind a hill near the side of the road. We were much fatigued, but the kindness of our hosts soon made us forget our laborious day’s march. We alighted under the tent of the Sheikh, who was dying of a wound he had received a few days before from a thrust of a lance; but such is the hospitality of these people, and their attention to the comforts

BEIT KERM

[p.376] of the traveller, that we did not learn the Sheikh’s misfortune till the following day. He was in the women’s apartment, and we did not hear him utter any complaints. They supposed, with reason, that if we were informed of his situation it would prevent us from enjoying our supper.

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