In The Evening We Took Our Final Departure, Crossing An Uneven Plain,
Covered With Flints And The Ruins Of Several Villages, And Then
Descended Into The Wady Nedjed (Arabic); The Rivulet, Whose Source Is In
A Large Paved Basin In The Valley, Joins That Of Shobak.
Upon the hills
which border this pleasant valley are the ruins of a large town of the
same name, of which nothing remains but broken walls and heaps of
stones.
In one hour and a quarter from our encampment, and about as far
from Shobak, we reached the camp of another tribe of Fellahein Bedouins,
called Refaya (Arabic), where we slept. They are people of good
property, for which they are indebted to their courage in opposing the
extortions of the Howeytat. Here were about sixty tents and one hundred
firelocks. Their herds of cows, sheep, and goats are very numerous, but
they have few camels. Besides corn fields they have extensive vineyards,
and sell great quantities of dried grapes at Ghaza, and to the Syrian
pilgrims of the Hadj. They have the reputation of being very daring
thieves.
August 22nd.—I was particularly desirous of visiting Wady Mousa, of the
antiquities of which I had heard the country people speak in terms of
great admiration; and from thence I had hoped to cross the desert in a
straight line to Cairo; but my guide was afraid of the hazards of a
journey through the desert, and insisted upon my taking the road by
Akaba, the ancient Eziongeber, at the extremity of the eastern branch of
the Red sea, where he said that we might join some caravans, and
continue our route towards Egypt.
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