2] offered me, in consideration of a certain
monthly stipend, the affections of a brother and religious refreshment,
proposing to send his wife back to her papa, and to accompany me, in
the capacity of private chaplain to the other side of Kaf.
[FN#3] I politely accepted the "Bruderschaft," but many reasons induced
me to decline his society and services. In the first place, he spoke
the detestable Egyptian jargon. Secondly, it was but prudent to lose
the "spoor" between Alexandria and Suez. And, thirdly, my "brother" had
shifting eyes (symptoms of fickleness), close together (indices of
cunning); a flat-crowned head, and large ill-fitting lips; signs which
led me to think lightly of his honesty, firmness, and courage.
Phrenology and physiognomy, be it observed, disappoint you often
amongst civilised people, the proper action of whose brain upon the
features is impeded by the external pressure of education, accident,
example, habit, and necessity. But they are tolerably safe guides when
groping your way through the mind of man in his so-called natural
state, a being of impulse, in that chrysalis condition of mental
development which is rather instinct than reason.
Before my departure, however, there was much to be done.
The land of the Pharaohs is becoming civilised, and unpleasantly so:
nothing can be more uncomfortable than its present middle state,
between barbarism and the reverse. The prohibition against carrying
arms is rigid as in Italy; all "violence" is violently denounced; and
beheading
[p.18]being deemed cruel, the most atrocious crimes, as well as those
small political offences, which in the days of the Mamluks would have
led to a beyship or a bow-string, receive fourfold punishment by
deportation to Fayzoghlu, the local Cayenne. If you order your peasant
to be flogged, his friends gather in threatening hundreds at your
gates; when you curse your boatman, he complains to your consul; the
dragomans afflict you with strange wild notions about honesty; a
Government order prevents you from using vituperative language to the
"natives" in general; and the very donkey boys are becoming cognisant
of the right of man to remain unbastinadoed. Still the old leaven
remains behind: here, as elsewhere in the "Morning-land," you cannot
hold your own without employing the voie de fait. The passport system,
now dying out of Europe, has sprung up, or rather has revived, in
Egypt, with peculiar vigour.[FN#4] Its good effects claim for it our
respect; still we cannot but lament its inconvenience. By we, I mean
real Easterns. As strangers-even those whose beards have whitened in
the land-know absolutely nothing of what unfortunate natives must
endure, I am tempted to subjoin a short
[p.19]sketch of my adventures in search of a Tazkirah, or passport, at
Alexandria.
Through ignorance which might have cost me dear but for friend
Larking's weight with the local authorities, I had neglected to provide
myself with a passport in England, and it was not without difficulty,
involving much unclean dressing and an unlimited expenditure of broken
English, that I obtained from H.B.M's Consul at Alexandria a
certificate, declaring me to be an Indo-British subject named Abdullah,
by profession a doctor, aged thirty, and not distinguished-at least so
the frequent blanks seemed to denote-by any remarkable conformation of
eyes, nose, or cheek. For this I disbursed a dollar. And here let me
record the indignation with which I did it. That mighty Britain-the
mistress of the seas-the ruler of one-sixth of mankind-should charge
five shillings to pay for the shadow of her protecting wing! That I
cannot speak my modernised "civis sum Romanus" without putting my hand
into my pocket, in order that these officers of the Great Queen may not
take too ruinously from a revenue of seventy millions! O the meanness
of our magnificence! the littleness of our greatness!
My new passport would not carry me without the Zabit or Police
Magistrate's counter-signature, said H.B.M.'s Consul. Next day I went
to the Zabit, who referred me to the Muhafiz (Governor) of Alexandria,
at whose gate I had the honour of squatting at least three hours, till
a more compassionate clerk vouchsafed the information that the proper
place to apply to was the Diwan Kharijiyah (the Foreign Office). Thus a
second day was utterly lost. On the morning of the third I started, as
directed, for the Palace, which crowns the Headland of Clay. It is a
huge and couthless shell of building in parallelogrammic form,
containing all kinds of public offices in glorious confusion, looking
with their glaring
[p.20]white-washed faces upon a central court, where a few leafless
wind-wrung trees seem struggling for the breath of life in an eternal
atmosphere of clay-dust and sun-blaze.[FN#5]
The first person I addressed was a Kawwas[FN#6] or police officer, who,
coiled comfortably up in a bit of shade fitting his person like a robe,
was in full enjoyment of the Asiatic "Kayf." Having presented the
consular certificate and briefly stated the nature of my business, I
ventured to inquire what was the right course to pursue for a visa.
They have little respect for Darwayshes, it appears, at Alexandria.
M'adri-"Don't know," growled the man of authority, without moving any
thing but the quantity of tongue absolutely necessary for articulation.
Now there are three ways of treating Asiatic officials,-by bribe, by
bullying, or by bothering them with a dogged perseverance into
attending to you and your concerns. The latter is the peculiar province
of the poor; moreover, this time I resolved, for other reasons, to be
patient. I repeated my question in almost the same words.
