They
Were Broad-Shouldered, Large-Limbed Men, Distinguished Only By A
Peculiar Surliness Of Countenance; Perhaps Their Expression Was The
Result Of Their Suspecting Me; For I Observed Them Narrowly Watching
Every Movement During Wuzu And Prayers.
This was a good opportunity for
displaying the perfect nonchalance of a True Believer; and my efforts
were, I believe, successful, for afterwards they seemed to treat me as
a mere stranger, from whom they could expect nothing, and who therefore
was hardly worth their notice.
On the afternoon of the day of our arrival we sent for a
Mukharrij,[FN#10] (hirer of conveyance) and began to treat for camels.
One Amm Jamal, a respectable native of Al-Madinah who was on his way
home, undertook to be the spokesman; after a long palaver (for
[p.231] the Shaykh of the camels and his attendant Badawin were men
that fought for farthings, and we were not far inferior to them), a
bargain was struck. We agreed to pay three dollars for each beast; half
in ready money, the other half after reaching our destination, and to
start on the evening of the next day with a grain-caravan, guarded by
an escort of Irregular cavalry. I hired two animals, one for my luggage
and servant, the other for the boy Mohammed and myself, expressly
stipulating that we were to ride the better beast, and that if it broke
down on the road, its place should be supplied by another as good. My
friends could not dissemble their uneasiness, when informed by the
Mukharrij that the Hazimi tribe was "out," and that travellers had to
fight every day. The Daghistanis also contributed to their alarm. "We
met," said they, "between 200 and 300 devils on a Razzia near
Al-Madinah; we gave them the Salam, but they would not reply, although
we were all on dromedaries. Then they asked us if we were men of
Al-Madinah, and we replied ‘Yes;' and lastly, they wanted to know the
end of our journey; so we said Bir Abbas.[FN#11]" The Badawin who had
accompanied the Daghistanis belonged to some tribe unconnected with the
Hazimi: the spokesman rolled his head, as much as to say "Allah has
preserved us!" And a young Indian of the party-I shrewdly suspect him
of having stolen my pen-knife that night-displayed
[p.232] the cowardice of a "Miyan,[FN#12]" by looking aghast at the
memory of his imminent and deadly risk. "Sir," said Shaykh Nur to me,
"we must wait till all this is over." I told him to hold his tongue,
and sharply reproved the boy Mohammed, upon whose manner the effect of
finding himself suddenly in a fresh country had wrought a change for
the worse. "Why, ye were lions at Cairo; and here, at Yambu', you are
cats-hens![FN#13]" It was not long, however, before the youth's
impudence returned upon him with increased violence.
We sat through the afternoon in the little room on the terrace, whose
reflected heat, together with the fiery winds from the Wilderness,
seemed to incommode even my companions.
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