Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























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Others declare that Adam, expelled from Paradise, and lamenting that he
no longer heard the prayers of the angels, was - Page 105
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Others Declare That Adam, Expelled From Paradise, And Lamenting That He No Longer Heard The Prayers Of The Angels, Was Ordered By Allah To Take The Stones Of Five Hills, Lebanon, Sinai, Tur Zayt (Olivet), Ararat, And Hira, Which Afforded The First Stone.

Gabriel, smiting his wing upon earth, opened a foundation to the seventh layer, and the position of the building is exactly below the heavenly Bayt al-Ma’amur,—a Moslem corruption of the legends concerning the heavenly and the earthly Jerusalem.

Our First Father circumambulated it as he had seen the angels do, and was by them taught the formula of prayer and the number of circuits.

According to others, again, this second house was not erected till after the “Angelic Foundation” was destroyed by time.

3. The history of the third house is also somewhat

[p.321] confused. When the Bayt al-Ma’amur, or, as others say, the tabernacle, was removed to heaven after Adam’s death, a stone-and-mud building was placed in its stead by his son Shays (Seth). For this reason it is respected by the Sabaeans, or Christians of St. John, as well as by the Moslems. This Ka’abah, according to some, was destroyed by the deluge, which materially altered its site. Others believe that it was raised to heaven. Others, again, declare that only the pillars supporting the heavenly tabernacle were allowed to remain. Most authorities agree in asserting that the Black Stone was stored up in Abu Kubays, whence that “first created of mountains” is called Al-Amin, “the Honest.”

4. Abraham and his son were ordered to build the fourth house upon the old foundations: its materials, according to some, were taken from the five hills which supplied the second; others give the names Ohod, Kuds, Warka, Sinai, Hira, and a sixth, Abu Kubays. It was of irregular shape; 32 cubits from the Eastern to the Northern corner; 32 from North to West; 31 from West to South; 20 from South to East; and only 9 cubits high. There was no roof; two doors, level with the ground, were pierced in the Eastern and Western walls; and inside, on the right hand, near the present entrance, a hole for treasure was dug. Gabriel restored the Black Stone, which Abraham, by his direction, placed in its present corner, as a sign where circumambulation is to begin; and the patriarch then learned all the complicated rites of pilgrimage. When this house was completed, Abraham, by Allah’s order, ascended Jabal Sabir, and called the world to visit the sanctified spot; and all earth’s sons heard him, even those “in their father’s loins or in their mother’s womb, from that day unto the day of resurrection.”

5. The Amalikah (descended from Imlik, great grandson of Sam, son of Noah), who first settled near Meccah, founded the fifth house. Al-Tabari and the Moslem

[p.322] historians generally made the erection of the Amalikah to precede that of the Jurham; these, according to others, repaired the house which Abraham built.

6. The sixth Ka’abah was built about the beginning of the Christian era by the Benu Jurham, the children of Kahtan, fifth descendant from Noah. Ismail married, according to the Moslems, a daughter of this tribe, Da’alah bint Muzaz ([Arabic]) bin Omar, and abandoning Hebrew, he began to speak Arabic (Ta arraba). Hence his descendants are called Arabicized Arabs. After Ismail’s death, which happened when he was 130 years old, Sabit, the eldest of his twelve sons, became “lord of the house.” He was succeeded by his maternal grandfather Muzaz, and afterwards by his children. The Jurham inhabited the higher parts of Meccah, especially Jabal Ka’aka’an, so called from their clashing arms; whereas the Amalikah dwelt in the lower grounds, which obtained the name of Jiyad, from their generous horses.

7. Kusay bin Kilab, governor of Meccah and fifth forefather of the Prophet, built the seventh house, according to Abraham’s plan. He roofed it over with palm leaves, stocked it with idols, and persuaded his tribe to settle near the Harim.

8. Kusay’s house was burnt down by a woman’s censer, which accidentally set fire to the Kiswah, or covering, and the walls were destroyed by a torrent. A merchant-ship belonging to a Greek trader, called “Bakum” ([Arabic]), being wrecked at Jeddah, afforded material for the roof, and the crew were employed as masons. The Kuraysh tribe, who rebuilt the house, failing in funds of pure money, curtailed its proportions by nearly seven cubits and called the omitted portion Al-Hatim. In digging the foundation they came to a green stone, like a camel’s hunch, which, struck with a pickaxe, sent forth blinding lightning, and prevented further excavation. The Kuraysh, amongst other alterations, raised the walls

[p.323] from nine to eighteen cubits, built a staircase in the northern breadth, closed the western door and placed the eastern entrance above the ground, to prevent men entering without their leave.

When the eighth house was being built Mohammed was in his twenty-fifth year. His surname of Al-Amin, the Honest, probably induced the tribes to make him their umpire for the decision of a dispute about the position of the Black Stone, and who should have the honour of raising it to its place.[FN#63] He decided for the corner chosen by Abraham, and distributed the privilege amongst the clans. The Benu Zahrah and Benu Abd Manaf took the front wall and the door; to the Benu Jama and the Benu Sahm was allotted the back wall; the Benu Makhzum and their Kuraysh relations stood at the southern wall; and at the “Stone” corner were posted the Benu Abd al-Dar, the Benu As’ad, and the Benu Ada.

9. Abdullah bin Zubayr, nephew of Ayishah, rebuilt the Ka’abah in A.H. 64. It had been weakened by fire, which burnt the covering, besides splitting the Black Stone into three pieces, and by the Manjanik (catapults) of Hosayn ([Arabic]) bin Numayr, general of Yazid, who obstinately besieged Meccah till he heard of his sovereign’s death. Abdullah, hoping to fulfil a prophecy,[FN#64] and seeing that the people of Meccah fled in alarm, pulled down the building by means of “thin-calved Abyssinian slaves.” When they came to Abraham’s foundation he saw that it included Al-Hijr, which part the Kuraysh had been unable to build.

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