Here You Meet With Scant Remains Of The
Chivalry Of The Desert.
A man will abuse his guest, even though he will
not dine without him, and would protect him bravely against an enemy.
And words often pass lightly between individuals which suffice to cause
a blood feud amongst Badawin.
The outward appearance of decorum is
conspicuous amongst the Madani. There are no places where Corinthians
dwell, as at Meccah, Cairo, and Jeddah. Adultery, if detected, would be
punished by lapidation according to the rigour of the Koranic
law[FN#33]; and simple immorality by religious stripes, or, if of
repeated occurrence, by expulsion from the city. But scandals seldom
occur, and the women, I am told, behave with great decency.[FN#34]
Abroad, they have the usual Moslem
[p.20]pleasures of marriage, lyings-in, circumcision feasts, holy
isitations, and funerals. At home, they employ themselves with domestic
matters, and especially in scolding “Hasinah” and “Za’afaran.” In this occupation
they surpass even the notable English housekeeper of the middle orders
of society—the latter being confined to “knagging” at her slavey, whereas the
Arab lady is allowed an unbounded extent of vocabulary. At Shaykh Hamid’s
house, however, I cannot accuse the women of
“Swearing into strong shudders
The immortal gods who heard them.”
They abused the black girls with unction, but without any violent
expletives. At Meccah, however, the old lady in whose house I was
living would, when excited by the melancholy temperament of her eldest
son and his irregular hours of eating, scold him in the grossest terms,
not unfrequently ridiculous in the extreme. For instance, one of her
assertions was that he—the son—was the offspring of an immoral mother;
which assertion, one might suppose, reflected not indirectly upon
herself. So in Egypt I have frequently heard a father, when reproving
his boy, address him by “O dog, son of a dog!” and “O spawn of an Infidel—of a
Jew—of a Christian!” Amongst the men of Al-Madinah I remarked a
considerable share of hypocrisy. Their mouths were as full of religious
salutations, exclamations, and hackneyed quotations from the Koran, as
of indecency and vile abuse—a point in which they resemble the Persians.
As before
[p.21] observed, they preserve their reputation as the sons of a holy
city by praying only in public. At Constantinople they are by no means
remarkable for sobriety. Intoxicating liquors, especially Araki, are
made in Al-Madinah, only by the Turks: the citizens seldom indulge in
this way at home, as detection by smell is imminent among a people of
water-bibbers. During the whole time of my stay I had to content myself
with a single bottle of Cognac, coloured and scented to resemble
medicine. The Madani are, like the Meccans, a curious mixture of
generosity and meanness, of profuseness and penuriousness. But the
former quality is the result of ostentation, the latter is a
characteristic of the Semitic race, long ago made familiar to Europe by
the Jew.
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