Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























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The Meccan is a darker man than the Madinite. The people explain this
by the heat of the climate. I - Page 155
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 155 of 331 - First - Home

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The Meccan Is A Darker Man Than The Madinite.

The people explain this by the heat of the climate.

I rather believe it to be caused by the number of female slaves that find their way into the market. Gallas, Sawahilis, a few Somalis, and Abyssinians are embarked at Suakin, Zayla, Tajurrah, and Berberah, carried in thousands to Jeddah, and the Holy City has the pick of every batch. Thence the stream sets Northwards, a small current towards Al-Madinah, and the main line to Egypt and Turkey.[FN#9]

Most Meccans have black concubines, and, as has been said, the appearance of the Sharif is almost that of a negro. I did not see one handsome man in the Holy City, although some of the women appeared to me beautiful. The male profile is high and bony, the forehead recedes, and the head rises unpleasantly towards the region of firmness. In most families male children, when forty days old, are taken to the Ka’abah, prayed over, and carried home, where the barber draws with a razor three parallel gashes

[p.234] down the fleshy portion of each cheek, from the exterior angles of the eyes almost to the corners of the mouth. These Mashali, as they are called,[FN#10] may be of modern date: the citizens declare that the custom was unknown to their ancestors. I am tempted to assign to it a high antiquity, and cannot but attribute a pagan origin to a custom still prevailing, despite all the interdictions of the Olema. In point of figure the Meccan is somewhat coarse and lymphatic. The ludicrous leanness of the outward man, as described by Ali Bey, survives only in the remnants of themselves belonging to a bygone century. The young men are rather stout and athletic, but in middle age—when man “swills and swells”—they are apt to degenerate into corpulence.

The Meccan is a covetous spendthrift. His wealth, lightly won, is lightly prized. Pay, pension, stipends, presents, and the Ikram, here, as at Al-Madinah, supply the citizen with the means of idleness. With him everything is on the most expensive scale, his marriage, his religious ceremonies, and his household expenses. His

[p.235] house is luxuriously furnished; entertainments are frequent, and the junketings of his women make up a heavy bill at the end of the year. It is a common practice for the citizen to anticipate the pilgrimage season by falling into the hands of the usurer. If he be in luck, he catches and “skins” one or more of the richest Hajis. On the other hand, should fortune fail him, he will feel for life the effect of interest running on at the rate of at least fifty per cent., the simple and the compound forms of which are equally familiar to the wily Sarraf.[FN#11]

The most unpleasant peculiarities of the Meccan[s][FN#12] are their pride and coarseness of language. Looking upon themselves as the cream of earth’s sons, they resent with extreme asperity the least slighting word concerning the Holy City and its denizens.

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