Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























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“All the pilgrims hold it to be their great duty well to improve their
time whilst they are at Mecca - Page 242
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 242 of 331 - First - Home

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“All The Pilgrims Hold It To Be Their Great Duty Well To Improve Their Time Whilst They Are At Mecca,

Not to do their accustomed duty and devotion in the temple, but to spend all their leisure time there, and

As far as strength will permit to continue at Towoaf, i.e. to walk round the Beat-Allah, which is about four and twenty paces square. At one corner of the Beat, there is a black stone fastened and framed in with silver plate,[FN#11] and every time they come to that corner, they kiss the stone; and having gone round seven times they perform two Erkaets-nomas, or prayers. This stone, they say, was formerly white, and then it was called Haggar Essaed, i.e. the White Stone.[FN#12] But by reason of the sins of the multitudes of people who kiss it, it is become black, and is now called Haggar Esswaed, or the Black Stone.

“This place is so much frequented by people going round it, that the place of the Towoaf, i.e. the circuit which they take in going round it, is seldom void of people at any time of the day or night.[FN#13] Many have waited several weeks, nay months, for the opportunity of finding it so. For they say, that if any person is blessed with such an opportunity, that for his or her zeal in keeping up the honour of Towoaf, let they petition what they will at the Beat-Allah, they shall be answered. Many will walk round

[p.364] till they are quite weary, then rest, and at it again; carefully remembering at the end of every seventh time to perform two Erkaets. This Beat is in effect the object of their devotion, the idol which they adore: for, let them be never so far distant from it, East, West, North, or South of it, they will be sure to bow down towards it; but when they are at the Beat, they may go on which side they please and pay their Sallah towards it.[FN#14] Sometimes there are several hundreds at Towoaf at once, especially after Acshamnomas, or fourth time of service, which is after candle-lighting (as you heard before), and these both men and women, but the women walk on the outside the men, and the men nearest to the Beat. In so great a resort as this, it is not to be supposed that every individual person can come to kiss the stone afore-mentioned; therefore, in such a case, the lifting up the hands towards it, smoothing down their faces, and using a short expression of devotion, as Allah-waick barick, i.e. Blessed God, or Allah cabor, i.e. Great God, some such like; and so passing by it till opportunity of kissing it offers, is thought sufficient.[FN#15] But when there are but few men at Towoaf, then the women get opportunity to kiss the said stone, and when they have gotten it, they close in with it as they come round, and walk round as quick as they can to come to it again, and keep possession of it for a considerable time.

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