Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  But it must be
remembered that the Prophet used to say, beyond Adnan none but Allah
knoweth, and the genealogists - Page 426
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 426 of 630 - First - Home

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But It Must Be Remembered That The Prophet Used To Say, "Beyond Adnan None But Allah Knoweth, And The Genealogists

Lie." [FN#13] Moslems cleaving to the Neptunian theory of earthy origin. [FN#14] Your humble servant, gentle reader. [FN#

15] The former genealogy proved my master to be what is technically called "Khalifah Jaddi," or hereditary in his dignity. The following table shows that he is also "Khulfai" (adopted to succeed), and gives the name and the descendants of the holy man who adopted him. [FN#16] Each obligatory prayer is called a Farizah. The Shaykh therefore directs the Saying of Unity, i.e. La ilaha illa llah, to be repeated 825 times per diem. [FN#17] i.e. number of repetitions after each obligatory prayer.

[p.333]APPENDIX IV.

THE NAVIGATION AND VOYAGES OF LUDOVICUS VERTOMANNUS, GENTLEMAN OF ROME. A.D. 1503.

THE first of the pilgrims to Meccah and Al-Madinah who has left an authentic account of the Holy Cities is “Lewes Wertomannus (Lodovico Bartema), gentelman of the citie of Rome.[FN#1]” If any man,” says this aucthor, “shall demand of me the cause of this my voyage, certeynely I can shewe no better reason than is the ardent desire of knowledge, which hath moved many other to see the world and the miracles of God therein.” In the year of our Lord 1503 he departed from Venice “with prosperous wynds,” arrived at Alexandria and visited Babylon of Egypt, Berynto, Tripoli, Antioch, and Damascus. He started from the latter place on the 8th of April, 1503, “in familiaritie and friendshyppe with a certayne Captayne Mameluke” (which term he applies to “al such Christians as have forsaken theyr fayth, to serve the Mahumetans and Turks”), and in the garb of a

[p.334] “Mamaluchi renegado.” He estimates the Damascus Caravan to consist of 40,000 men and 35,000 camels, nearly six times its present number.[FN#2] On the way they were “enforced to conflict with a great multitude of the Arabians:” but the three score mamluks composing their escort were more than a match for 50,000 Badawin.

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