Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton





























 -  At the point of
the scabbard is a round knob, and the weapon is so long, that a man
when - Page 66
Personal Narrative Of A Pilgrimage To Al-Madinah & Meccah - Volume 2 of 2 - By Captain Sir Richard F. Burton - Page 66 of 331 - First - Home

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At The Point Of The Scabbard Is A Round Knob, And The Weapon Is So Long, That A Man When Walking Cannot Swing His Right

[P.107] arm.

In narrow places he must enter sideways. But it is the mode always to appear in dagger, and the weapon, like the French soldier’s coupe-choux, is really useful for such bloodless purposes as cutting wood and gathering grass. In price they vary from one to thirty dollars.

The Badawin boast greatly of sword-play; but it is apparently confined to delivering a tremendous slash, and to jumping away from the return-cut instead of parrying either with sword or shield. The citizens have learned the Turkish scimitar-play, which, in grotesqueness and general absurdity, rivals the East Indian school. None of these Orientals knows the use of the point which characterises the highest school of swordsmanship.

The Hijazi Badawin have no game of chance, and dare not, I am told, ferment the juice of the Daum palm, as proximity to Aden has taught the wild men of Al-Yaman.[FN#44] Their music is in a rude state. The principal instrument is the Tabl, or kettle-drum, which is of two kinds: one, the smaller, used at festivals; the other, a large copper “tom-tom,” for martial purposes, covered with leather, and played upon, pulpit-like, with fist, and not with stick. Besides which, they have the one-stringed Rubabah, or guitar, that “monotonous but charming instrument of the Desert.” In another place I have described their dancing, which is an ignoble spectacle.

The Badawin of Al-Hijaz have all the knowledge necessary for procuring and protecting the riches of savage life. They are perfect in the breeding, the training, and the selling of cattle. They know sufficient of astronomy to guide themselves by night, and are acquainted

[p.108] with the names of the principal stars. Their local memory is wonderful. And such is their instinct in the art of asar, or tracking, that it is popularly said of the Zubayd clan, which lives between Meccah and Al-Madinah, a man will lose a she-camel and know her four-year-old colt by its foot. Always engaged in rough exercises and perilous journeys, they have learned a kind of farriery and a simple system of surgery. In cases of fracture they bind on splints with cloth bands, and the patient drinks camel’s milk and clarified butter till he is cured. Cuts are carefully washed, sprinkled with meal gunpowder, and sewn up. They dress gunshot wounds with raw camel’s flesh, and rely entirely upon nature and diet. When bitten by snakes or stung by scorpions, they scarify the wound with a razor, recite a charm, and apply to it a dressing of garlic.[FN#45] The wealthy have Fiss or ring-stones, brought from India, and used with a formula of prayer to extract venom. Some few possess the Tariyak (Theriack) of Al-Irak—the great counter-poison, internal as well as external, of the East.

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