Put Away From You Those Who Cannot Do So."' Tsze-Chang
Observed, 'This Is Different From What I Have Learned.
The superior
man honours the talented and virtuous, and bears with all.
He
praises the good, and pities the incompetent. Am I possessed of
great talents and virtue? - who is there among men whom I will
not bear with? Am I devoid of talents and virtue? - men will put
me away from them. What have we to do with the putting away of
others?'
CHAP. IV. Tsze-hsia said, 'Even in inferior studies and
employments there is something worth being looked at; but if it be
attempted to carry them out to what is remote, there is a danger of
their proving inapplicable. Therefore, the superior man does not
practise them.'
CHAP. V. Tsze-hsia said, 'He, who from day to day recognises
what he has not yet, and from month to month does not forget what
he has attained to, may be said indeed to love to learn.'
CHAP. VI. Tsze-hsia said, 'There are learning extensively, and
having a firm and sincere aim; inquiring with earnestness, and
reflecting with self-application: - virtue is in such a course.'
CHAP. VII. Tsze-hsia said, 'Mechanics have their shops to
dwell in, in order to accomplish their works. The superior man
learns, in order to reach to the utmost of his principles.'
CHAP. VIII. Tsze-hsia said, 'The mean man is sure to gloss his
faults.'
CHAP.
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