By James Legge
IN FIVE VOLUMES
CONFUCIAN ANALECTS
THE GREAT LEARNING
THE DOCTRINE OF THE MEAN
CONFUCIAN ANALECTS.
BOOK I. HSIO R.
CHAPTER I. 1. The Master said, 'Is it not pleasant to learn with
a constant perseverance and application?
2. 'Is it not delightful to have friends coming from distant
quarters?'
3. 'Is he not a man of complete virtue, who feels no
discomposure though men may take no note of him?'
CHAP. II. 1. The philosopher Yu said, 'They are few who, being
filial and fraternal, are fond of offending against their superiors.
There have been none, who, not liking to offend against their
superiors, have been fond of stirring up confusion.
2. 'The superior man bends his attention to what is radical.
That being established, all practical courses naturally grow up. Filial
piety and fraternal submission! - are they not the root of all
benevolent actions?'
CHAP. III. The Master said, 'Fine words and an insinuating
appearance are seldom associated with true virtue.'
CHAP. IV. The philosopher Tsang said, 'I daily examine myself
on three points: - whether, in transacting business for others, I may
have been not faithful; - whether, in intercourse with friends, I
may have been not sincere; - whether I may have not mastered
and practised the instructions of my teacher.'
CHAP. V. The Master said, To rule a country of a thousand
chariots, there must be reverent attention to business, and
sincerity; economy in expenditure, and love for men; and the
employment of the people at the proper seasons.'
CHAP.
