The Chinese Classics By James Legge



























































 -  Tsai Wo replied, 'The Hsia sovereign planted 
the pine tree about them; the men of the Yin planted the cypress - Page 7
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Tsai Wo Replied, 'The Hsia Sovereign Planted The Pine Tree About Them; The Men Of The Yin Planted The Cypress; And The Men Of The Chau Planted The Chestnut Tree, Meaning Thereby To Cause The People To Be In Awe.' 2.

When the Master heard it, he said, 'Things that are done, it is needless to speak about; things that have had their course, it is needless to remonstrate about; things that are past, it is needless to blame.' CHAP.

XXII. 1. The Master said, 'Small indeed was the capacity of Kwan Chung!' 2. Some one said, 'Was Kwan Chung parsimonious?' 'Kwan,' was the reply, 'had the San Kwei, and his officers performed no double duties; how can he be considered parsimonious?' 3. 'Then, did Kwan Chung know the rules of propriety?' The

Master said, 'The princes of States have a screen intercepting the view at their gates. Kwan had likewise a screen at his gate. The princes of States on any friendly meeting between two of them, had a stand on which to place their inverted cups. Kwan had also such a stand. If Kwan knew the rules of propriety, who does not know them?' CHAP. XXXII. The Master instructing the grand music-master of Lu said, 'How to play music may be known. At the commencement of the piece, all the parts should sound together. As it proceeds, they should be in harmony while severally distinct and flowing without break, and thus on to the conclusion.'

CHAP. XXIV. The border warden at Yi requested to be introduced to the Master, saying, 'When men of superior virtue have come to this, I have never been denied the privilege of seeing them.' The followers of the sage introduced him, and when he came out from the interview, he said, 'My friends, why are you distressed by your master's loss of office? The kingdom has long been without the principles of truth and right; Heaven is going to use your master as a bell with its wooden tongue.' CHAP. XXV. The Master said of the Shao that it was perfectly beautiful and also perfectly good. He said of the Wu that it was perfectly beautiful but not perfectly good. CHAP. XXVI. The Master said, 'High station filled without indulgent generosity; ceremonies performed without reverence; mourning conducted without sorrow; - wherewith should I contemplate such ways?'

BOOK IV. LE JIN.

CHAP. I. The Master said, 'It is virtuous manners which constitute the excellence of a neighborhood. If a man in selecting a residence, do not fix on one where such prevail, how can he be wise?' CHAP. II. The Master said, 'Those who are without virtue cannot abide long either in a condition of poverty and hardship, or in a condition of enjoyment. The virtuous rest in virtue; the wise desire virtue.'

CHAP. III. The Master said, 'It is only the (truly) virtuous man, who can love, or who can hate, others.' CHAP.

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