A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge
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Going
North From Here Less Than A Yojana, They Came To A Town Which Had Been
The Birthplace Of Kanakamuni Buddha.
At the place where he and his
father met, and where he attained to pari-nirvana, topes were erected.
NOTES
[1] Identified, as Beal says, by Cunningham with Tadwa, a village nine
miles to the west of Sahara-mahat. The birthplace of Kasyapa Buddha is
generally thought to have been Benares. According to a calculation of
Remusat, from his birth to A.D. 1832 there were 1,992,859 years!
[2] It seems to be necessary to have a meeting between every Buddha
and his father. One at least is ascribed to Sakyamuni and his father
(real or supposed) Suddhodana.
[3] This is the highest epithet given to every supreme Buddha; in
Chinese {.} {.}, meaning, as Eitel, p. 147 says, "/Sic profectus
sum/." It is equivalent to "Rightful Buddha, the true successor in the
Supreme Buddha Line." Hardy concludes his account of the Kasyapa
Buddha (M. B., p. 97) with the following sentence: - "After his body
was burnt, the bones still remained in their usual position,
presenting the appearance of a perfect skeleton; and the whole of the
inhabitants of Jambudvipa, assembling together, erected a dagoba over
his relics one yojana in height!"
[4] Na-pei-kea or Nabhiga is not mentioned elsewhere. Eitel says this
Buddha was born at the city of Gan-ho ({.} {.} {.}) and Hardy gives
his birthplace as Mekhala. It may be possible, by means of Sanskrit,
to reconcile these statements.
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