Ananda Would Have Repulsed Him; But Buddha Ordered Him To Be Introduced; And Then Putting Aside The Ingenious But Unimportant Question Which He Propounded, Preached To Him The Law.

The Brahman was converted and attained at once to Arhatship.

Eitel says that he attained to nirvana a few moments before Sakyamuni; but see the full account of him and his conversion in "Buddhist Suttas," p. 103-110.

[7] Thus treating the dead Buddha as if he had been a Chakravartti king. Hardy's M. B., p. 347, says: - "For the place of cremation, the princes (of Kusinara) offered their own coronation-hall, which was decorated with the utmost magnificence, and the body was deposited in a golden sarcophagus." See the account of a cremation which Fa-hien witnessed in Ceylon, chap. xxxix.

[8] The name Vajrapani is explained as "he who holds in his hand the diamond club (or pestle=sceptre)," which is one of the many names of Indra or Sakra. He therefore, that great protector of Buddhism, would seem to be intended here; but the difficulty with me is that neither in Hardy nor Rockhill, nor any other writer, have I met with any manifestation of himself made by Indra on this occasion. The princes of Kusanagara were called mallas, "strong or mighty heroes;" so also were those of Pava and Vaisali; and a question arises whether the language may not refer to some story which Fa-hien had heard, - something which they did on this great occasion. Vajrapani is also explained as meaning "the diamond mighty hero;" but the epithet of "diamond" is not so applicable to them as to Indra.

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