A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  The Heads of the Vaisya
families in them establish in the cities houses for dispensing charity
and medicines. All the - Page 129
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 129 of 190 - First - Home

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The Heads Of The Vaisya Families In Them Establish In The Cities Houses For Dispensing Charity And Medicines.

All the poor and destitute in the country, orphans, widowers, and childless men, maimed people and cripples, and all who are diseased, go to those houses, and are provided with every kind of help, and doctors examine their diseases.

They get the food and medicines which their cases require, and are made to feel at ease; and when they are better, they go away of themselves.

When king Asoka destroyed the seven topes, (intending) to make eighty- four thousand,[9] the first which he made was the great tope, more than three le to the south of this city. In front of this there is a footprint of Buddha, where a vihara has been built. The door of it faces the north, and on the south of it there is a stone pillar, fourteen or fifteen cubits in circumference, and more than thirty cubits high, on which there is an inscription, saying, "Asoka gave the jambudvipa to the general body of all the monks, and then redeemed it from them with money. This he did three times."[10] North from the tope 300 or 400 paces, king Asoka built the city of Ne-le.[11] In it there is a stone pillar, which also is more than thirty feet high, with a lion on the top of it. On the pillar there is an inscription recording the things which led to the building of Ne-le, with the number of the year, the day, and the month.

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