He Has Lived For More Than Forty Years In An Apartment Of Stone, Constantly Showing Such Gentleness Of Heart, That He Has Brought Snakes And Rats To Stop Together In The Same Room, Without Doing One Another Any Harm.

NOTES [1] It is desirable to translate {.} {.}, for which "inhabitants" or "people" is elsewhere sufficient, here by "human inhabitants." According to other accounts Singhala was originally occupied by Rakshasas or Rakshas, "demons who devour men," and "beings to be feared," monstrous cannibals or anthropophagi, the terror of the shipwrecked mariner.

Our author's "spirits" {.} {.} were of a gentler type. His dragons or nagas have come before us again and again.

[2] That Sakyamuni ever visited Ceylon is to me more than doubtful. Hardy, in M. B., pp. 207-213, has brought together the legends of three visits, - in the first, fifth, and eighth years of his Buddhaship. It is plain, however, from Fa-hien's narrative, that in the beginning of our fifth century, Buddhism prevailed throughout the island. Davids in the last chapter of his "Buddhism" ascribes its introduction to one of Asoka's missions, after the Council of Patna, under his son Mahinda, when Tissa, "the delight of the gods," was king (B.C. 250-230).

[3] This would be what is known as "Adam's peak," having, according to Hardy (pp. 211, 212, notes), the three names of Selesumano, Samastakuta, and Samanila. "There is an indentation on the top of it," a superficial hollow, 5 feet 3 3/4 inches long, and about 2 1/2 feet wide.

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