A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  The Hindus regard it as the footprint of Siva; the Mohameddans,
as that of Adam; and the Buddhists, as in - Page 171
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 171 of 190 - First - Home

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The Hindus Regard It As The Footprint Of Siva; The Mohameddans, As That Of Adam; And The Buddhists, As In The Text, - As Having Been Made By Buddha.

[4] Meaning "The Fearless Hill." There is still the Abhayagiri tope, the highest in Ceylon, according to Davids, 250

Feet in height, and built about B.C. 90, by Watta Gamini, in whose reign, about 160 years after the Council of Patna, and 330 years after the death of Sakyamuni, the Tripitaka was first reduced to writing in Ceylon; - "Buddhism," p. 234.

[5] We naturally suppose that the merchant-offerer was a Chinese, as indeed the Chinese texts say, and the fan such as Fa-hien had seen and used in his native land.

[6] This should be the pippala, or bodhidruma, generally spoken of, in connexion with Buddha, as the Bo tree, under which he attained to the Buddhaship. It is strange our author should have confounded them as he seems to do. In what we are told of the tree here, we have, no doubt, his account of the planting, growth, and preservation of the famous Bo tree, which still exists in Ceylon. It has been stated in a previous note that Asoka's son, Mahinda, went as the apostle of Buddhism to Ceylon. By-and-by he sent for his sister Sanghamitta, who had entered the order at the same time as himself, and whose help was needed, some of the king's female relations having signified their wish to become nuns.

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