A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  I have
regretted that Mr. Watters, while reviewing others, did not himself
write out and publish a version of the - Page 3
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 3 of 190 - First - Home

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I Have Regretted That Mr. Watters, While Reviewing Others, Did Not Himself Write Out And Publish A Version Of The

Whole of Fa-hien's narrative. If he had done so, I should probably have thought that, on the whole, nothing

More remained to be done for the distinguished Chinese pilgrim in the way of translation. Mr. Watters had to judge of the comparative merits of the versions of Beal and Giles, and pronounce on the many points of contention between them. I have endeavoured to eschew those matters, and have seldom made remarks of a critical nature in defence of renderings of my own.

The Chinese narrative runs on without any break. It was Klaproth who divided Remusat's translation into forty chapters. The division is helpful to the reader, and I have followed it excepting in three or four instances. In the reprinted Chinese text the chapters are separated by a circle in the column.

In transliterating the names of Chinese characters I have generally followed the spelling of Morrison rather than the Pekinese, which is now in vogue. We cannot tell exactly what the pronunciation of them was, about fifteen hundred years ago, in the time of Fa-hien; but the southern mandarin must be a shade nearer to it than that of Peking at the present day. In transliterating the Indian names I have for the most part followed Dr. Eitel, with such modification as seemed good and in harmony with growing usage.

For the Notes I can do little more than claim the merit of selection and condensation.

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