A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge




























































 -  (There) Hwuy-king fell ill, and Tao-ching remained to
look after him, while Hwuy-tah came alone to Purushapura - Page 58
A Record Of Buddhistic Kingdoms - Being An Account By The Chinese Monk Fa-hien Of His Travels In India And Ceylon (a.d. 399-414) By James Legge - Page 58 of 190 - First - Home

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(There) Hwuy-King Fell Ill, And Tao-Ching Remained To Look After Him, While Hwuy-Tah Came Alone To Purushapura, And Saw The Others, And (Then) He With Pao-Yun And Sang-King Took Their Way Back To The Land Of Ts'in.

Hwuy-king[13] came to his end[14] in the monastery of Buddha's alms-bowl, and on this Fa-hien went forward alone towards the place of the flat-bone of Buddha's skull.

NOTES

[1] The modern Peshawur, lat. 34d 8s N., lon. 71d 30s E.

[2] A first cousin of Sakyamuni, and born at the moment when he attained to Buddhaship. Under Buddha's teaching, Ananda became an Arhat, and is famous for his strong and accurate memory; and he played an important part at the first council for the formation of the Buddhist canon. The friendship between Sakyamuni and Ananda was very close and tender; and it is impossible to read much of what the dying Buddha said to him and of him, as related in the Maha-pari-nirvana Sutra, without being moved almost to tears. Ananda is to reappear on earth as Buddha in another Kalpa. See E. H., p. 9, and the Sacred Books of the East, vol. xi.

[3] On his attaining to nirvana, Sakyamuni became the Buddha, and had no longer to mourn his being within the circle of transmigration, and could rejoice in an absolute freedom from passion, and a perfect purity. Still he continued to live on for forty-five years, till he attained to pari-nirvana, and had done with all the life of sense and society, and had no more exercise of thought.

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