A More Common Name For It Is Tukhara, And He Observes That The People Were The Indo-Scythians Of The

Greeks, and the Tartars of Chinese writers, who, driven on by the Huns (180 B.C.), conquered Transoxiana, destroyed the

Bactrian kingdom (126 B.C.), and finally conquered the Punjab, Cashmere, and great part of India, their greatest king being Kanishak (E. H., p. 152).

[7] Watters, clearly understanding the thought of the author in this sentence, renders - "his destiny did not extend to a connexion with the bowl;" but the term "destiny" suggests a controlling or directing power without. The king thought that his virtue in the past was not yet sufficient to give him possession of the bowl.

[8] The text is simply "those in white clothes." This may mean "the laity," or the "upasakas;" but it is better to take the characters in their common Chinese acceptation, as meaning "commoners," "men who have no rank." See in Williams' Dictionary under {.}.

[9] I do not wonder that Remusat should give for this - "et s'en retournent apres." But Fa-hien's use of {.} in the sense of "in the same way" is uniform throughout the narrative.

[10] Hardy's M. B., p. 183, says: - "The alms-bowl, given by Mahabrahma, having vanished (about the time that Gotama became Buddha), each of the four guardian deities brought him an alms-bowl of emerald, but he did not accept them. They then brought four bowls made of stone, of the colour of the mung fruit; and when each entreated that his own bowl might be accepted, Buddha caused them to appear as if formed into a single bowl, appearing at the upper rim as if placed one within the other." See the account more correctly given in the "Buddhist Birth Stories," p. 110.

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