A Record Of Buddhistic Kingdoms - Diary Of A Pedestrian In Cashmere And Thibet By William Henry Knight




























































 -  Under these
circumstances we felt that we would be in no way justified in hurting
the Kardar's feelings at the - Page 70
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Under These Circumstances We Felt That We Would Be In No Way Justified In Hurting The Kardar's Feelings At The

Expense of our own, by refusing his present, and believing ourselves to be in this instance fit subjects for out-

Door relief, the new arrival was soon swinging about in the breeze, a welcome addition to our unfurnished larder.

Having thus ended the struggle between our duty and our feelings, we turned our attention to the exploration of the surrounding country.

The town of Ladak, although in a commercial point of view by no means a flourishing-looking settlement, was, as far as picturesqueness was concerned, everything that could be desired. It was built in the style so popular throughout the country - on pinnacles of rock, and such out of the way positions as seemed, of all others, the least adapted for building purposes - immediately outside the town, occupying a sort of bason among the surrounding mountains, and was what might fairly be called a "city of the dead." It was of considerable extent, and was formed of groups of the numerous monumental buildings which I have described, and which in a country where the habitations of the living appear so few in proportion to those of the dead, form so curious and remarkable a feature. These tombs, although by no means of very modern date, bear traces, in many instances, of the more recently departed of the Buddhist population. Burnt fragments of bone, hair, &c., were scattered about in various directions, while, collected together in one corner, were the little mounds of mud with a rise at one extremity, where the sculptured turban ought to rest, which denoted the last resting-place of the Moslem faithful. Meeting with the Kardar's chupprassie, I entered into conversation with him about the manners and customs of the Thibetians, a subject on which he seemed to have very hazy ideas indeed, although not on that account at all the less inclined to impart them to one more ignorant than himself. His opinion of the inscribed stones was that they were all written by the Lamas, but he failed completely in explaining for what reason they were collected together. He was aware, however, of Khurjidal, who was to inspect them at the last day. The tomb-like erections, he said, were considered in the light of gods; the bones and ashes of departed Lamas having been pounded up together and deposited beneath them, together with such valuables as turquoises, Pushmeena, rupees, &c. This fact would perhaps account for their being so often in a ruined state - Gulab Singh having, probably, taken a look at their foundations in search of such valuable pickings. The reason my informant gave me for the unwillingness of the people, however poor, to sell their superabundant ornaments, was that they regarded them as sacred, and held them as their own property during their lifetime only; on decease the jewels reverted to the possessions of the Church. The Lamas are provided, by the custom of dedicating in every family of two or more, one to that office; should there be a number of girls in a family, all those that do not marry become nuns, and adopt the male attire of red and yellow.

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