Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz




























































 -  Lifting it I applied my face to the wide opening as if drinking. Twice
I pretended to drink, and after - Page 127
Through Central Borneo An Account Of Two Years' Travel In The Land Of The Head-Hunters Between The Years 1913 And 1917 By Carl Lumholtz - Page 127 of 489 - First - Home

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Lifting It I Applied My Face To The Wide Opening As If Drinking.

Twice I pretended to drink, and after participating a while longer in the activities I retired to my place of observation.

No doubt the Dayaks had gladly acceded to my wishes in making the feast, because dancing and sacrifice are believed to attract good spirits which may be of assistance to them. In the evening there was a banquet with the pig as the piece de resistance; and a young fowl was sent to me as a present.

CHAPTER XIII

DAYAK CURE OF DISEASE - EVIL SPIRITS AND GOOD - ANIMISM - BLIANS, THE PRIEST-DOCTORS - THE FEAST OF RUBBER-GATHERERS - WEDDINGS - IN PRIMITIVE SURROUNDINGS

A day or two later the kapala, evidently solicitous about our comfort, asked permission to perform for three consecutive nights certain rites for the purpose of curing several sick persons. The reason for his request was that they might be noisy and prove disturbing to our rest. The ceremonies consisted in singing and beating drums for three hours, in order to attract good spirits and drive away the evil ones that had caused the illness. One of the patients, who had malaria, told me later that he had been cured by the nightly service, which had cost him forty florins to the doctor.

Among the aborigines of Borneo whom I visited, with the possible exception of the Punan nomads, the belief in evil spirits and in good ones that counteract them, both called antoh, is universal, and to some extent has been adopted by the Malays.

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