And Again, Not Many Years Ago, A Report
Came To Them That Some Bu0gis Traders Had Brought Some Children
Of
Their lost people; so they went to Dobbo to see about it, and
the owner of the house, who was
Now speaking to me, was one who
went; but the Bugis roan would not let them see the children, and
threatened to kill them if they came into his house. He kept the
children shut up in a large box, and when he went away he took
them with him. And at the end of each of these stories, they
begged me in an imploring tone to tell them if I knew where their
chief and their people now were.
By dint of questioning, I got some account of the strangers who
had taken away their people. They said they were wonderfully
strong, and each one could kill a great many Aru men; and when
they were wounded, however badly, they spit upon the place, and
it immediately became well. And they made a great net of rattans,
and entangled their prisoners in it, and sunk them in the water;
and the next day, when they pulled the net up on shore, they made
the drowned men come to life again, and carried them away.
Much more of the same kind was told me, but in so confused and
rambling a manner that I could make nothing out of it, till I
inquired how long ago it was that all this happened, when they
told me that after their people were taken away the Bugis came in
their praus to trade in Aru, and to buy tripang and birds' nests.
It is not impossible that something similar to what they related
to me really happened when the early Portuguese discoverers first
carne to Aru, and has formed the foundation for a continually
increasing accumulation of legend and fable. I have no doubt that
to the next generation, or even before, I myself shall be
transformed into a magician or a demigod, a worker of miracles,
and a being of supernatural knowledge. They already believe that
all the animals I preserve will come to life again; and to their
children it will be related that they actually did so. An unusual
spell of fine weather setting in just at my arrival has made them
believe I can control the seasons; and the simple circumstance of
my always walking alone in the forest is a wonder and a mystery
to them, as well as my asking them about birds and animals I have
not yet seen, and showing an acquaintance with their form,
colours, and habits. These facts are brought against me when I
disclaim knowledge of what they wish me to tell them. "You must
know," say they; "you know everything: you make the fine weather
for your men to shoot, and you know all about our birds and our
animals as well as we do; and you go alone into the forest and
are not afraid." Therefore every confession of ignorance on my
part is thought to be a blind, a mere excuse to avoid telling
them too much.
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