The Malay Archipelago - Volume 2 - A Narrative Of Travel By Alfred Russel Wallace.






























































 -  We were then
introduced to his companion who was suffering dreadfully from an
abscess on the heel, which had confined - Page 141
The Malay Archipelago - Volume 2 - A Narrative Of Travel By Alfred Russel Wallace. - Page 141 of 213 - First - Home

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We Were Then Introduced To His Companion Who Was Suffering Dreadfully From An Abscess On The Heel, Which Had Confined Him To The House For Six Months - And To His Wife, A Young German Woman, Who Had Been Out Only Three Months.

Unfortunately she could speak no Malay or English, and had to guess at our compliments on her excellent breakfast by the justice we did to it.

These missionaries were working men, and had been sent out, as being more useful among savages than persons of a higher class. They had been here about two years, and Mr. Otto had already learnt to speak the Papuan language with fluency, and had begun translating some portions of the Bible. The language, however, is so poor that a considerable number of Malay words have to be used; and it is very questionable whether it is possible to convey any idea of such a book, to a people in so low a state of civilization. The only nominal converts yet made are a few of the women; and some few of the children attend school, and are being taught to read, but they make little progress. There is one feature of this mission which I believe will materially interfere with its moral effect. The missionaries are allowed to trade to eke out the very small salaries granted them from Europe, and of course are obliged to carry out the trade principle of buying cheap and selling dear, in order to make a profit. Like all savages the natives are quite careless of the future, and when their small rice crops are gathered they bring a large portion of it to the missionaries, and sell it for knives, beads, axes, tobacco, or any other articles they may require. A few months later, in the wet season, when food is scarce, they come to buy it back again, and give in exchange tortoiseshell, tripang, wild nutmegs, or other produce. Of course the rice is sold at a much higher rate than it was bought, as is perfectly fair and just - and the operation is on the whole thoroughly beneficial to the natives, who would otherwise consume and waste their food when it was abundant, and then starve - yet I cannot imagine that the natives see it in this light. They must look upon the trading missionaries with some suspicion, and cannot feel so sure of their teachings being disinterested, as would be the case if they acted like the Jesuits in Singapore. The first thing to be done by the missionary in attempting to improve savages, is to convince them by his actions that lie comes among them for their benefit only, and not for any private ends of his own. To do this he must act in a different way from other men, not trading and taking advantage of the necessities of those who want to sell, but rather giving to those who are in distress. It would he well if he conformed himself in some degree to native customs, and then endeavoured to show how these customs might be gradually modified, so as to be more healthful and more agreeable.

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