The Malay Archipelago - Volume 2 - A Narrative Of Travel By Alfred Russel Wallace.






























































 -  They must look upon the trading
missionaries with some suspicion, and cannot feel so sure of
their teachings being disinterested - Page 73
The Malay Archipelago - Volume 2 - A Narrative Of Travel By Alfred Russel Wallace. - Page 73 of 109 - First - Home

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They Must Look Upon The Trading Missionaries With Some Suspicion, And Cannot Feel So Sure Of Their Teachings Being Disinterested, As Would Be The Case If They Acted Like The Jesuits In Singapore.

The first thing to be done by the missionary in attempting to improve savages, is to convince them by his actions that lie comes among them for their benefit only, and not for any private ends of his own.

To do this he must act in a different way from other men, not trading and taking advantage of the necessities of those who want to sell, but rather giving to those who are in distress. It would he well if he conformed himself in some degree to native customs, and then endeavoured to show how these customs might be gradually modified, so as to be more healthful and more agreeable. A few energetic and devoted men acting in this way might probably effect a decided moral improvement on the lowest savage tribes, whereas trading missionaries, teaching what Jesus said, but not doing as He did, can scarcely be expected to do more than give them a very little of the superficial varnish of religion.

Dorey harbour is in a fine bay, at one extremity of which an elevated point juts out, and, with two or three small islands, forms a sheltered anchorage. The only vessel it contained when we arrived was a Dutch brig, laden with coals for the use of a war- steamer, which was expected daily, on an exploring expedition along the coasts of New Guinea, for the purpose of fixing on a locality for a colony. In the evening we paid it a visit, and landed at the village of Dorey, to look out for a place where I could build my house. Mr. Otto also made arrangements for me with some of the native chiefs, to send men to cut wood, rattans, and bamboo the next day.

The villages of Mansinam and Dorey presented some features quite new to me. The houses all stand completely in the water, and are reached by long rude bridges. They are very low, with the roof shaped like a large boat, bottom upwards. The posts which support the houses, bridges, and platforms are small crooked sticks, placed without any regularity, and looking as if they were tumbling down. The floors are also formed of sticks, equally irregular, and so loose and far apart that I found it almost impossible to walls on them. The walls consist of bits of boards, old boats, rotten mats, attaps, and palm-leaves, stuck in anyhow here and there, and having altogether the most wretched and dilapidated appearance it is possible to conceive. Under the eaves of many of the houses hang human skulls, the trophies of their battles with the savage Arfaks of the interior, who often come to attack them. A large boat-shaped council-house is supported on larger posts, each of which is grossly carved to represent a naked male or female human figure, and other carvings still more revolting are placed upon the platform before the entrance. The view of an ancient lake-dweller's village, given as the frontispiece of Sir Charles Lyell's "Antiquity of Man," is chiefly founded on a sketch of this very village of Dorey; but the extreme regularity of the structures there depicted has no place in the original, any more than it probably had in the actual lake-villages.

The people who inhabit these miserable huts are very similar to the Ke and Aru islanders, and many of them are very handsome, being tall and well-made, with well-cut features and large aquiline noses. Their colour is a deep brown, often approaching closely to black, and the fine mop-like heads of frizzly hair appear to be more common than elsewhere, and are considered a great ornament, a long six-pronged bamboo fork being kept stuck in them to serve the purpose of a comb; and this is assiduously used at idle moments to keep the densely growing mass from becoming matted and tangled. The majority have short woolly hair, which does not seem capable of an equally luxuriant development. A growth of hair somewhat similar to this, and almost as abundant, is found among the half-breeds between the Indian and Negro in South America. Can this be an indication that the Papuans are a mixed race?

For the first three days after our arrival I was fully occupied from morning to night building a house, with the assistance of a dozen Papuans and my own men. It was immense trouble to get our labourers to work, as scarcely one of them could speak a word of Malay; and it was only by the most energetic gesticulations, and going through a regular pantomime of what was wanted, that we could get them to do anything. If we made them understand that a few more poles were required, which two could have easily cut, six or eight would insist upon going together, although we needed their assistance in other things. One morning ten of them came to work, bringing only one chopper between them, although they knew I had none ready for use.

I chose a place about two hundred yards from the beach, on an elevated ground, by the side of the chief path from the village of Dorey to the provision-grounds and the forest. Within twenty yards was a little stream; which furnished us with excellent water and a nice place to bathe. There was only low underwood to clear away, while some fine forest trees stood at a short distance, and we cut down the wood for about twenty yards round to give us light and air. The house, about twenty feet by fifteen; was built entirely of wood, with a bamboo floor, a single door of thatch, and a large window, looking over the sea, at which I fixed my table, and close beside it my bed, within a little partition.

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