It Is Hardly Open To Doubt That
The Chinese Annalist Finds In These Remote Ages As Much Interest And
Instruction
As we should in the record of more recent times, and proof of
this may be discovered in the fact
That the history of the first four
dynasties, which we must dismiss in these few pages, occupies as much
space in the national history as the chronicle of events from Tsin Chi
Hwangti to the end of the Ming dynasty in 1644, at which date the official
history of China stops, because the history of the Manchu dynasty, which
has occupied the throne ever since, will only be given to the world after
it has ceased to rule. We must not be surprised at this discursiveness,
because the teachings of human experience are as clearly marked in those
early times as they have been since, and Chinese historians aim as much at
establishing moral and philosophical truths as at giving a complete record
of events. The consequences of human folly and incompetence are as patent
and conspicuous in those days as they are now. The ruling power is lost by
one family and transferred to another because the prince neglects his
business, gives himself over to the indulgence of pleasure, or fails to
see the signs of the times. Cowardice and corruption receive their due and
inevitable punishment. The founders of the dynasties are all brave and
successful warriors, who are superior to the cant of a hypercivilized
state of society, which covers declining vigor and marks the first phase
of effeteness, and who see that as long as there are human passions they
may be molded by genius to make the many serve the few and to build up an
autocracy.
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