His Deeds And His Person Are Mythical, But He Is Credited With Having Given His Country Its First Regular Institutions.

One of his successors was Hwangti (which means Heavenly Emperor), who was the first to employ the imperial style of Emperor, the earlier rulers having been content with the inferior title of Wang, or prince.

He adopted the convenient decimal division in his administration as well as his coinage. His dominions were divided into ten provinces, each of these into ten departments, these again into ten districts, each of which held ten towns. He regulated the calendar, originating the Chinese cycle of sixty years, and he encouraged commerce. He seems to have been a wise prince and to have been the first of the great emperors. His grandson, who was also emperor, continued his good work and earned the reputation of being "the restorer or even founder of true astronomy."

But the most famous of Hwangti's successors was his great-grandson Yao who is still one of the most revered of all Chinese rulers. He was "diligent, enlightened, polished and prudent," and if his words reflected his actions he must have been most solicitous of the welfare of his people. He is specially remarkable for his anxiety to discover the best man to succeed him in the government, and during the last twenty-eight years of his reign he associated the minister Chun with him for that purpose. On his death he left the crown to him, and Chun, after some hesitation, accepted the charge; but he in turn hastened to secure the co-operation of another minister named Yu in the work of administration, just as he had been associated with Yao. The period covered by the rule of this triumvirate is considered one of the most brilliant and perfect in Chinese history, and it bears a resemblance to the age of the Antonines. These rulers seem to have passed their leisure from practical work in framing moral axioms, and in carrying out a model scheme of government based on the purest ethics. They considered that "a prince intrusted with the charge of a State has a heavy task. The happiness of his subjects absolutely depends upon him. To provide for everything is his duty; his ministers are only put in office to assist him," and also that "a prince who wishes to fulfill his obligations, and to long preserve his people in the ways of peace, ought to watch without ceasing that the laws are observed with exactitude." They were stanch upholders of temperance, and they banished the unlucky discoverer of the fact that an intoxicating drink could be obtained from rice. They also held fast to the theory that all government must be based on the popular will. In fact, the reigns of Yao, Chun and Yu are the ideal period of Chinese history, when all questions were decided by moral right and justice, and even now Chinese philosophers are said to test their maxims of morality by the degree of agreement they may have with the conduct of those rulers.

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