The Travels Of Marco Polo - Volume 1 Of 2 By Marco Polo And Rustichello Of Pisa










































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Therefore he must have left the Aksu Valley to cross the Pass of
Tagharma, about 50 or 60 kilometres to - Page 188
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"Therefore He Must Have Left The Aksu Valley To Cross The Pass Of Tagharma, About 50 Or 60 Kilometres To

The north of the Neza Tash Pass; thence to Kashgar, the distance, in a straight line, is about 200 kilometres,

And less than 300 by the shortest route which runs from the Tagharma Pass to little Kara Kul, and from there down to Yangi Hissar, along the Ghidjik. And Marco Polo assigns forty days for this route, while he allows but thirty for the journey of 500 kilometres (at least) from Jerm to the foot of the Tagharma Pass."

Professor Paquier (Bul. Soc. Geog. 6'e Ser. XII. pp. 121-125) remarks that the Moonshee, sent by Captain Trotter to survey the Oxus between Ishkashm and Kila Wamar, could not find at the spot marked by Yule on his map, the mouth of the Shakh-Dara, but northward 7 or 8 miles from the junction of the Murghab with the Oxus, he saw the opening of an important water-course, the Suchnan River, formed by the Shakh-Dara and the Ghund-Dara. Marco arrived at a place between Northern Wakhan and Shihgnan; from the Central Pamir, Polo would have taken a route identical with that of the Mirza (1868-1869) by the Chichiklik Pass. Professor Paquier adds: "I have no hesitation in believing that Marco Polo was in the neighbourhood of that great commercial road, which by the Vallis Comedarum reached the foot of the Imaues. He probably did not venture on a journey of fifty marches in an unknown country. At the top of the Shihgnan Valley, he doubtless found a road marked out to Little Bukharia. This was the road followed in ancient times from Bactrian to Serica; and Ptolemy has, so to speak, given us its landmarks after Marinus of Tyre, by the Vallis Comedarum (Valley of actual Shihgnan); the Turris Lapidea and the Statio Mercatorum, neighbourhood of Tash Kurgan, capital of the present province of Sar-i-kol."

I must say that accepting, as I do, for Polo's Itinerary, the route from Wakhan to Kashgar by the Taghdum-Bash Pamir, and Tash Kurgan, I do not agree with Professor Paquier's theory. But though I prefer Sir H. Yule's route from Badakhshan, by the River Vardoj, the Pass of Ishkashm, the Panja, to Wakhan, I do not accept his views for the Itinerary from Wakhan to Kashgar; see p. 175. - H. C.]

The river along which Marco travels from Badakhshan is no doubt the upper stream of the Oxus, known locally as the Panja, along which Wood also travelled, followed of late by the Mirza and Faiz Bakhsh. It is true that the river is reached from Badaskhshan Proper by ascending another river (the Vardoj) and crossing the Pass of Ishkashm, but in the brief style of our narrative we must expect such condensation.

WAKHAN was restored to geography by Macartney, in the able map which he compiled for Elphinstone's Caubul, and was made known more accurately by Wood's journey through it. [The district of Wakhan "comprises the valleys containing the two heads of the Panjah branch of the Oxus, and the valley of the Panjah itself, from the junction at Zung down to Ishkashim. The northern branch of the Panjah has its principal source in the Lake Victoria in the Great Pamir, which as well as the Little Pamir, belongs to Wakhan, the Aktash River forming the well recognized boundary between Kashgaria and Wakhan." (Captain Trotter, Forsyth's Mission, p. 275.) The southern branch is the Sarhadd Valley. - H. C.] The lowest part is about 8000 feet above the sea, and the highest Kishlak, or village, about 11,500. A few willows and poplars are the only trees that can stand against the bitter blasts that blow down the valley. Wood estimated the total population of the province at only 1000 souls, though it might be capable of supporting 5000.[1] He saw it, however, in the depth of winter. As to the peculiar language, see note I, ch. xxix. It is said to be a very old dialect of Persian. A scanty vocabulary was collected by Hayward. (J. R. G. S. XXI. p. 29.) The people, according to Shaw, have Aryan features, resembling those of the Kashmiris, but harsher.

[Cf. Captain Trotter's The Oxus below Wakhan, Forsyth's Mission, p. 276.]

We appear to see in the indications of this paragraph precisely the same system of government that now prevails in the Oxus valleys. The central districts of Faizabad and Jerm are under the immediate administration of the Mir of Badakhshan, whilst fifteen other districts, such as Kishm, Rustak, Zebak, Ishkashm, Wakhan, are dependencies "held by the relations of the Mir, or by hereditary rulers, on a feudal tenure, conditional on fidelity and military service in time of need, the holders possessing supreme authority in their respective territories, and paying little or no tribute to the paramount power." (Pandit Manphul.) The first part of the valley of which Marco speaks as belonging to a brother of the Prince, may correspond to Ishkashm, or perhaps to Vardoj; the second, Wakhan, seems to have had a hereditary ruler; but both were vassals of the Prince of Badakhshan, and therefore are styled Counts, not kings or Seigneurs.

The native title which Marco gives as the equivalent of Count is remarkable. Non or None, as it is variously written in the texts, would in French form represent Nono in Italian. Pauthier refers this title to the "Rao-nana (or nano) Rao" which figures as the style of Kanerkes in the Indo-Scythic coinage. But Wilson (Ariana Antiqua, p. 358) interprets Raonano as most probably a genitive plural of Rao, whilst the whole inscription answers precisely to the Greek one [Greek: BASILEUS BASILEON KANAERKOU] which is found on other coins of the same prince. General Cunningham, a very competent authority, adheres to this view, and writes: "I do not think None or Non can have any connection with the Nana of the coins."

It is remarkable, however, that NONO (said to signify "younger," or lesser) is in Tibet the title given to a younger brother, deputy, or subordinate prince.

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