The Travels Of Marco Polo - Volume 1 Of 2 By Marco Polo And Rustichello Of Pisa










































 -  When the 28th day of [the Moon
of] August arrives he takes his departure, and the Cane Palace is taken - Page 257
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When The 28th Day Of [The Moon Of] August Arrives He Takes His Departure, And The Cane Palace Is Taken To Pieces.[NOTE 5] But I Must Tell You What Happens When He Goes Away From This Palace Every Year On The 28th Of The August [Moon].

You must know that the Kaan keeps an immense stud of white horses and mares; in fact more than 10,000 of them, and all pure white without a speck.

The milk of these mares is drunk by himself and his family, and by none else, except by those of one great tribe that have also the privilege of drinking it. This privilege was granted them by Chinghis Kaan, on account of a certain victory that they helped him to win long ago. The name of the tribe is HORIAD.[NOTE 6]

Now when these mares are passing across the country, and any one falls in with them, be he the greatest lord in the land, he must not presume to pass until the mares have gone by; he must either tarry where he is, or go a half-day's journey round if need so be, so as not to come nigh them; for they are to be treated with the greatest respect. Well, when the Lord sets out from the Park on the 28th of August, as I told you, the milk of all those mares is taken and sprinkled on the ground. And this is done on the injunction of the Idolaters and Idol-priests, who say that it is an excellent thing to sprinkle that milk on the ground every 28th of August, so that the Earth and the Air and the False Gods shall have their share of it, and the Spirits likewise that inhabit the Air and the Earth. And thus those beings will protect and bless the Kaan and his children and his wives and his folk and his gear, and his cattle and his horses, his corn and all that is his. After this is done, the Emperor is off and away.[NOTE 7]

But I must now tell you a strange thing that hitherto I have forgotten to mention. During the three months of every year that the Lord resides at that place, if it should happen to be bad weather, there are certain crafty enchanters and astrologers in his train, who are such adepts in necromancy and the diabolic arts, that they are able to prevent any cloud or storm from passing over the spot on which the Emperor's Palace stands. The sorcerers who do this are called TEBET and KESIMUR, which are the names of two nations of Idolaters. Whatever they do in this way is by the help of the Devil, but they make those people believe that it is compassed by dint of their own sanctity and the help of God.[NOTE 8] [They always go in a state of dirt and uncleanness, devoid of respect for themselves, or for those who see them, unwashed, unkempt, and sordidly attired.]

These people also have a custom which I must tell you. If a man is condemned to death and executed by the lawful authority, they take his body and cook and eat it. But if any one die a natural death then they will not eat the body.[NOTE 9]

There is another marvel performed by those BACSI, of whom I have been speaking as knowing so many enchantments.[NOTE 10] For when the Great Kaan is at his capital and in his great Palace, seated at his table, which stands on a platform some eight cubits above the ground, his cups are set before him [on a great buffet] in the middle of the hall pavement, at a distance of some ten paces from his table, and filled with wine, or other good spiced liquor such as they use. Now when the Lord desires to drink, these enchanters by the power of their enchantments cause the cups to move from their place without being touched by anybody, and to present themselves to the Emperor! This every one present may witness, and there are ofttimes more than 10,000 persons thus present. 'Tis a truth and no lie! and so will tell you the sages of our own country who understand necromancy, for they also can perform it.[NOTE 11]

And when the Idol Festivals come round, these Bacsi go to the Prince and say: "Sire, the Feast of such a god is come" (naming him). "My Lord, you know," the enchanter will say, "that this god, when he gets no offerings, always sends bad weather and spoils our seasons. So we pray you to give us such and such a number of black-faced sheep," naming whatever number they please. "And we beg also, good my lord, that we may have such a quantity of incense, and such a quantity of lignaloes, and" - so much of this, so much of that, and so much of t'other, according to their fancy - "that we may perform a solemn service and a great sacrifice to our Idols, and that so they may be induced to protect us and all that is ours."

The Bacsi say these things to the Barons entrusted with the Stewardship, who stand round the Great Kaan, and these repeat them to the Kaan, and he then orders the Barons to give everything that the Bacsi have asked for. And when they have got the articles they go and make a great feast in honour of their god, and hold great ceremonies of worship with grand illuminations and quantities of incense of a variety of odours, which they make up from different aromatic spices. And then they cook the meat, and set it before the idols, and sprinkle the broth hither and thither, saying that in this way the idols get their bellyful. Thus it is that they keep their festivals. You must know that each of the idols has a name of his own, and a feast-day, just as our Saints have their anniversaries.[NOTE 12]

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