The Travels Of Marco Polo - Volume 2 Of 2 By Marco Polo And Rustichello Of Pisa











































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NICOBARS.

P. 307. No king or chief. - This is incorrect. They have distinct village
communities, governed each by its own - Page 356
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NICOBARS. P. 307.

No king or chief.

- This is incorrect. They have distinct village communities, governed each by its own chief, with definite rules of property and succession and marriage. See Census Report pp. 214, 212.

Pp. 307-308, Note 1. For Pulo Gomez, see BOWREY, Countries Round the Bay of Bengal, ed. Temple, Hakluyt Society, p. 287 and footnote 4. Bowrey (c. 1675) calls it Pullo Gomus, and a marine journal of 1675 calls it Polo Gomos.

Origin of the name Nicobars. - On this point I quote my paragraph thereon on p. 185, Census Report.

"The situation of the Nicobars along the line of a very ancient trade has caused them to be reported by traders and sea-farers through all historical times. Gerini has fixed on Maniola for Car-Nicobar and Agathodaimonos for Great Nicobar as the right ascription of Ptolemy's island names for this region. This ascription agrees generally with the mediaeval editions of Ptolemy. Yule's guess that Ptolemy's Barussae is the Nicobars is corrected by Gerini's statement that it refers to Nias. In the 1490 edition of Ptolemy, the Satyrorum Insulae placed to the south-east of the Malay Peninsula, where the Anamba islands east of Singapore, also on the line of the old route to China, really are, have opposite them the remark: - qui has inhabitant caudas habere dicuntur - no doubt in confusion with the Nicobars. They are without doubt the Lankhabalus of the Arab Relations (851 A.D.), which term may be safely taken as a misapprehension or mistranscription of some form of Nicobar (through Nakkavar, Nankhabar), thus affording the earliest reference to the modern term. But there is an earlier mention of them by I-Tsing, the Chinese Buddhist monk, in his travels, 672 A.D., under the name of the Land of the Naked People (Lo-jen-kuo), and this seems to have been the recognised name for them in China at that time. 'Land of the Naked' translates Nakkavaram, the name by which the islands appear in the great Tanjore inscription of 1050. This name reappears in Marco Polo's Necuveran 1292, in Rashiduddin's Nakwaram 1300, and in Friar Odoric's Nicoveran 1322, which are the lineal ancestors of the 15th and 16th Century Portuguese Nacabar and Nicubar and the modern Nicobar. The name has been Nicobar since at least 1560. The fanciful story of the tails is repeated by the Swede Kjoeping as late as 1647."

Nicobar clearly means the Land of the Naked, but that does not correctly describe the people. I have never seen either a naked man or woman in the Nicobars. The men are nearly naked, but they wear a string round the waist with a very small loincloth. The string is so tied as to leave two long streamers behind, which have very much the appearance of a tail as the man walks along, and no doubt this gave rise to the idea that they were tailed men. The women wear a petticoat coming below the knees, generally red.

The Nicobarese are not savages and live in well-built clean villages, are born traders, and can calculate accurately up to very high figures. They deliberately do not cultivate, because by using their cocoanuts as currency they can buy from Chinese, Malay, Burmese, Indian, and other traders all that they want in the way of food and comforts. They are good gardeners of fruit. They seem to have borne their present characteristics through all historical times.

Pp. 307-308, Note 1. - Nancowry is a native name for two adjacent islands, now known as Camorta and Nankauri, and I do not think it has anything to do with the name Nicobar. For a list of the geographical names of the islands, see Census Report, pp. 179-180.

Race and Dialect. - The Nicobarese are generally classed as Malays, i.e., they are "Wild Malays," and probably in reality an overflow of Mon tribes from the mainland of the Malay Peninsula (Census Report, p. 250). They are a finely built race of people, but they have rendered their faces ugly by the habit of chewing betel with lime until they have destroyed their teeth by incrustations of lime, so that they cannot close their lips properly.

I think it is a mistake to class the Nicobarese as Rakshasas or demons, a term that would apply in Indian parlance more properly to the Andamanese.

The Nicobarese are all one race, including the Shom Pen, for long a mysterious tribe in the centre of Great Nicobar, but now well known. They speak dialects of one language, though the dialects as spoken are mutually unintelligible. There is no Negrito tribe in the Nicobars. A detailed grammar of the language will be found in the Census Report, pp. 255-284.

The Nicobarese have long been pirates, and one of the reasons for the occupation of their islands by the Indian Government was to put down the piracy which had become dangerous to general navigation, but which now no longer exists.

P. 309. - The great article of trade is the cocoanut, of which a detailed account will be found in the Census Report, pp. 169-174, 219-220, 243. I would suggest the recasting of the remarks on the products of the Nicobars in your note on p. 309 in view of the statements made in those pages of the Report, bearing in mind that the details of the Nicobar Islands are now practically as well known as those relating to any other part of the East.

P. 312. - The Nicobarese tradition is that they are descended from a man and a dog, but this is only one phase of the ordinary Far Eastern animal-descent story.

The projecting teeth mentioned by Colonel Man are common in the Nicobars in the case of adults only, usually confined to men and women advanced in life. They are not natural, but caused, as stated above, by the excessive use of betel and lime, which forms a dark unsightly incrustation on the teeth and finally destroys them.

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