And
if the answer be no, they shall be told that something or other has
to be done all
Over again, and then he will be pardoned; so this they do.
And when all that the spirit has commanded has been done with great
ceremony, then it shall be announced that the man is pardoned and shall be
speedily cured. So when they at length receive such a reply, they announce
that it is all made up with the spirit, and that he is propitiated, and
they fall to eating and drinking with great joy and mirth, and he who had
been lying lifeless on the ground gets up and takes his share. So when
they have all eaten and drunken, every man departs home. And presently the
sick man gets sound and well.[NOTE 12]
Now that I have told you of the customs and naughty ways of that people,
we will have done talking of them and their province, and I will tell you
about others, all in regular order and succession.
NOTE 1. - [Baber writes (Travels, p. 171) when arriving to the
Lan-tsang kiang (Mekong River): "We were now on the border-line between
Carajan and Zardandan: 'When you have travelled five days you find a
province called Zardandan,' says Messer Marco, precisely the actual number
of stages from Tali-fu to the present boundary of Yung-ch'ang. That this
river must have been the demarcation between the two provinces is obvious;
one glance into that deep rift, the only exit from which is by painful
worked artificial zigzags which, under the most favourable conditions,
cannot be called safe, will satisfy the most sceptical geographer. The
exact statement of distance is a proof that Marco entered the territory of
Yung-ch'ang." Captain Gill says (II. p. 343-344) that the five marches of
Marco Polo "would be very long ones. Our journey was eight days, but it
might easily have been done in seven, as the first march to Hsia-Kuan was
not worthy of the name. The Grosvenor expedition made eleven marches with
one day's halt - twelve days altogether, and Mr. Margary was nine or ten
days on the journey. It is true that, by camping out every night, the
marches might be longer; and, as Polo refers to the crackling of the
bamboos in the fires, it is highly probable that he found no 'fine
hostelries' on this route. This is the way the traders still travel in
Tibet; they march until they are tired, or until they find a nice grassy
spot; they then off saddles, turn their animals loose, light a fire under
some adjacent tree, and halt for the night; thus the longest possible
distance can be performed every day, and the five days from Ta-li to
Yung-Ch'ang would not be by any means an impossibility." - H.C.]
NOTE 2. - Ramusio says that both men and women use this gold case. There
can be no better instance of the accuracy with which Polo is generally
found to have represented Oriental names, when we recover his real
representation of them, than this name Zardandan.
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