Wild Wales: Its People, Language And Scenery By George Borrow





































































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Our discourse turning on the latter Welsh poets I asked him if he 
had been acquainted with Jonathan Hughes, who - Page 112
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Our Discourse Turning On The Latter Welsh Poets I Asked Him If He Had Been Acquainted With Jonathan Hughes, Who The Reader Will Remember Was The Person Whose Grandson I Met And In Whose Arm-Chair I Sat At Ty Yn Y Pistyll, Shortly After My Coming To Llangollen.

He said that he had been well acquainted with him, and had helped to carry him to the grave, adding, that he was something of a poet, but that he had always considered his forte lay in strong good sense rather than poetry.

I mentioned Thomas Edwards, whose picture I had seen in Valle Crucis Abbey. He said that he knew him tolerably well, and that the last time he saw him was when he, Edwards, was about seventy years of age, when he sent him in a cart to the house of a great gentleman near the aqueduct where he was going to stay on a visit. That Tom was about five feet eight inches high, lusty, and very strongly built; that he had something the matter with his right eye; that he was very satirical and very clever; that his wife was a very clever woman and satirical; his two daughters both clever and satirical, and his servant-maid remarkably satirical and clever, and that it was impossible to live with Twm O'r Nant without learning to be clever and satirical; that he always appeared to be occupied with something, and that he had heard him say there was something in him that would never let him be idle; that he would walk fifteen miles to a place where he was to play an interlude, and that as soon as he got there he would begin playing it at once, however tired he might be. The old gentleman concluded by saying that he had never read the works of Twm O'r Nant, but he had heard that his best piece was the interlude called "Pleasure and Care."

CHAPTER LII

The Treachery of the Long Knives - The North Briton - The Wounded Butcher - The Prisoner.

ON the tenth of September our little town was flung into some confusion by one butcher having attempted to cut the throat of another. The delinquent was a Welshman, who it was said had for some time past been somewhat out of his mind; the other party was an Englishman, who escaped without further injury than a deep gash in the cheek. The Welshman might be mad, but it appeared to me that there was some method in his madness. He tried to cut the throat of a butcher: didn't this look like wishing to put a rival out of the way? and that butcher an Englishman: didn't this look like wishing to pay back upon the Saxon what the Welsh call bradwriaeth y cyllyll hirion, the treachery of the long knives? So reasoned I to myself. But here perhaps the reader will ask what is meant by "the treachery of the long knives?" whether he does or not I will tell him.

Hengist wishing to become paramount in Southern Britain thought that the easiest way to accomplish his wish would be by destroying the South British chieftains. Not believing that he should be able to make away with them by open force he determined to see what he could do by treachery. Accordingly he invited the chieftains to a banquet to be held near Stonehenge, or the Hanging Stones, on Salisbury Plains. The unsuspecting chieftains accepted the invitation, and on the appointed day repaired to the banquet, which was held in a huge tent. Hengist received them with a smiling countenance and every appearance of hospitality, and caused them to sit down to table, placing by the side of every Briton one of his own people. The banquet commenced, and all seemingly was mirth and hilarity. Now Hengist had commanded his people that when he should get up and cry "nemet eoure saxes," that is, take your knives, each Saxon should draw his long sax, or knife, which he wore at his side, and should plunge it into the throat of his neighbour. The banquet went on, and in the midst of it, when the unsuspecting Britons were revelling on the good cheer which had been provided for them, and half-drunken with the mead and beer which flowed in torrents, uprose Hengist, and with a voice of thunder uttered the fatal words "nemet eoure saxes:" the cry was obeyed, each Saxon grasped his knife and struck with it at the throat of his defenceless neighbour. Almost every blow took effect; only three British chieftains escaping from the banquet of blood. This infernal carnage the Welsh have appropriately denominated the treachery of the long knives. It will be as well to observe that the Saxons derived their name from the saxes, or long knives, which they wore at their sides, and at the use of which they were terribly proficient.

Two or three days after the attempt at murder at Llangollen, hearing that the Welsh butcher was about to be brought before the magistrates, I determined to make an effort to be present at the examination. Accordingly I went to the police station and inquired of the superintendent whether I could be permitted to attend. He was a North Briton, as I have stated somewhere before, and I had scraped acquaintance with him, and had got somewhat into his good graces by praising Dumfries, his native place, and descanting to him upon the beauties of the poetry of his celebrated countryman, my old friend, Allan Cunningham, some of whose works he had perused, and with whom as he said, he had once the honour of shaking hands. In reply to my question he told me that it was doubtful whether any examination would take place, as the wounded man was in a very weak state, but that if I would return in half- an-hour he would let me know. I went away, and at the end of the half-hour returned, when he told me that there would be no public examination, owing to the extreme debility of the wounded man, but that one of the magistrates was about to proceed to his house and take his deposition in the presence of the criminal and also of the witnesses of the deed, and that if I pleased I might go along with him, and he had no doubt that the magistrate would have no objection to my being present.

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