Wild Wales: Its People, Language And Scenery By George Borrow





































































 -   It is only when the shades of night have 
settled down that the fire within manifests itself, making the hill - Page 217
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It Is Only When The Shades Of Night Have Settled Down That The Fire Within Manifests Itself, Making The Hill Appear An Immense Glowing Mass.

All the hills around the town, some of which are very high, have a scorched and blackened look.

An old Anglesea bard, rather given to bombast, wishing to extol the abundant cheer of his native isle said: "The hills of Ireland are blackened by the smoke from the kitchens of Mona." With much more propriety might a bard of the banks of the Taf, who should wish to apologise for the rather smutty appearance of his native vale exclaim: "The hills around the Taf once so green are blackened by the smoke from the chimneys of Merthyr." The town is large and populous. The inhabitants for the most part are Welsh, and Welsh is the language generally spoken, though all have some knowledge of English. The houses are in general low and mean, and built of rough grey stone. Merthyr, however, can show several remarkable edifices, though of a gloomy horrid Satanic character. There is the hall of the Iron, with its arches, from whence proceeds incessantly a thundering noise of hammers. Then there is an edifice at the foot of a mountain, half way up the side of which is a blasted forest and on the top an enormous crag. A truly wonderful edifice it is, such as Bos would have imagined had he wanted to paint the palace of Satan. There it stands: a house of reddish brick with a slate roof - four horrid black towers behind, two of them belching forth smoke and flame from their tops - holes like pigeon holes here and there - two immense white chimneys standing by themselves. What edifice can that be of such strange mad details? I ought to have put that question to some one in Tydvil, but did not, though I stood staring at the diabolical structure with my mouth open. It is of no use putting the question to myself here.

After strolling about for some two hours with my hands in my pockets, I returned to my inn, called for a glass of ale, paid my reckoning, flung my satchel over my shoulder, and departed.

CHAPTER CV

Start for Caerfili - Johanna Colgan - Alms-Giving - The Monstrous Female - The Evil Prayer - The Next Day - The Aifrionn - Unclean Spirits - Expectation - Wreaking Vengeance - A decent Alms.

I LEFT Merthyr about twelve o'clock for Caerfili. My course lay along the valley to the south-east. I passed a large village called Troed y Rhiw, or the foot of the slope, from its being at the foot of a lofty elevation, which stands on the left-hand side of the road, and was speeding onward fast, with the Taf at some distance on my right, when I saw a strange-looking woman advancing towards me. She seemed between forty and fifty, was bare-footed and bare-headed, with grizzled hair hanging in elf locks, and was dressed in rags and tatters. When about ten yards from me, she pitched forward, gave three or four grotesque tumbles, heels over head, then standing bolt upright, about a yard before me, raised her right arm, and shouted in a most discordant voice - "Give me an alms, for the glory of God!"

I stood still, quite confounded. Presently, however, recovering myself, I said:- "Really, I don't think it would be for the glory of God to give you alms."

"Ye don't! Then, Biadh an taifrionn - however, I'll give ye a chance yet. Am I to get my alms or not?"

"Before I give you alms I must know something about you. Who are you?"

"Who am I? Who should I be but Johanna Colgan, a bedivilled woman from the county of Limerick?"

"And how did you become bedevilled?"

"Because a woman something like myself said an evil prayer over me for not giving her an alms, which prayer I have at my tongue's end, and unless I get my alms will say over you. So for your own sake, honey, give me my alms, and let me go on my way."

"Oh, I am not to be frightened by evil prayers! I shall give you nothing till I hear all about you."

"If I tell ye all about me will ye give me an alms?"

"Well, I have no objection to give you something if you tell me your story."

"Will ye give me a dacent alms?"

"Oh, you must leave the amount to my free will and pleasure. I shall give you what I think fit."

"Well, so ye shall, honey; and I make no doubt ye will give me a dacent alms, for I like the look of ye, and knew ye to be an Irishman half a mile off. Only four years ago, instead of being a bedivilled woman, tumbling about the world, I was as quiet and respectable a widow as could be found in the county of Limerick. I had a nice little farm at an aisy rint, horses, cows, pigs, and servants, and, what was better than all, a couple of fine sons, who were a help and comfort to me. But my black day was not far off. I was a mighty charitable woman, and always willing to give to the bacahs and other beggars that came about. Every morning, before I opened my door, I got ready the alms which I intended to give away in the course of the day to those that should ask for them, and I made so good a preparation that, though plenty of cripples and other unfortunates wandering through the world came to me every day, part of the alms was sure to remain upon my hands every night when I closed my door. The alms which I gave away consisted of meal; and I had always a number of small measures of meal standing ready on a board, one of which I used to empty into the poke of every bacah or other unfortunate who used to place himself at the side of my door and cry out 'Ave Maria!' or 'In the name of God!' Well, one morning I sat within my door spinning, with a little bit of colleen beside me who waited upon me as servant.

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