Do you know the meaning of Pen y Coed, sir?"
"Pen y Coed," said I, "means the head of the wood. I suppose that
in the old time the mountain looked over some extensive forest,
even as the nunnery of Pengwern looked originally over an alder-
swamp, for Pengwern means the head of the alder-swamp."
"So it does, sir, I shouldn't wonder if you could tell me the real
meaning of a word, about which I have thought a good deal, and
about which I was puzzling my head last night as I lay in bed."
"What may it be?" said I.
"Carn-lleidyr," he replied: "now, sir, do you know the meaning of
that word?"
"I think I do," said I.
"What may it be, sir?"
"First let me hear what you conceive its meaning to be," said I.
"Why, sir, I should say that Carn-lleidyr is an out-and-out thief -
one worse than a thief of the common sort. Now, if I steal a
matrass I am a lleidyr, that is a thief of the common sort; but if
I carry it to a person, and he buys it, knowing it to be stolen, I
conceive he is a far worse thief than I; in fact, a carn-lleidyr."
"The word is a double word," said I, "compounded of carn and
lleidyr. The original meaning of carn is a heap of stones, and
carn-lleidyr means properly a thief without house or home, and with
no place on which to rest his head, save the carn or heap of stones
on the bleak top of the mountain. For a long time the word was
only applied to a thief of that description, who, being without
house and home, was more desperate than other thieves, and as
savage and brutish as the wolves and foxes with whom he
occasionally shared his pillow, the carn. In course of time,
however, the original meaning was lost or disregarded, and the term
carn-lleidyr was applied to any particularly dishonest person. At
present there can be no impropriety in calling a person who
receives a matrass, knowing it to be stolen, a carn-lleidyr, seeing
that he is worse than the thief who stole it, or in calling a
knavish attorney a carn-lleidyr, seeing that he does far more harm
than a common pick-pocket; or in calling the Pope so, seeing that
he gets huge sums of money out of people by pretending to be able
to admit their souls to heaven, or to hurl them to the other place,
knowing all the time that he has no such power; perhaps, indeed, at
the present day the term carn-lleidyr is more applicable to the
Pope than to any one else, for he is certainly the arch thief of
the world. So much for Carn-lleidyr.
