The Description Of Wales By Geraldus Cambrensis







































































 -   The fire
continues to burn by night as well as by day, at their feet, and
they receive much comfort - Page 7
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The Fire Continues To Burn By Night As Well As By Day, At Their Feet, And They Receive Much Comfort

From the natural heat of the persons lying near them; but when the under side begins to be tired with

The hardness of the bed, or the upper one to suffer from cold, they immediately leap up, and go to the fire, which soon relieves them from both inconveniences; and then returning to their couch, they expose alternately their sides to the cold, and to the hardness of the bed.

CHAPTER XI

Concerning their cutting of their hair, their care of their teeth, and shaving of their beard

The men and women cut their hair close round to the ears and eyes. The women, after the manner of the Parthians, cover their heads with a large white veil, folded together in the form of a crown.

Both sexes exceed any other nation in attention to their teeth, which they render like ivory, by constantly rubbing them with green hazel and wiping with a woollen cloth. For their better preservation, they abstain from hot meats, and eat only such as are cold, warm, or temperate. The men shave all their beard except the moustaches (GERNOBODA). This custom is not recent, but was observed in ancient and remote ages, as we find in the works of Julius Caesar, who says, (21) "The Britons shave every part of their body except their head and upper lip;" and to render themselves more active, and avoid the fate of Absalon in their excursions through the woods, they are accustomed to cut even the hair from their heads; so that this nation more than any other shaves off all pilosity. Julius also adds, that the Britons, previous to an engagement, anointed their faces with a nitrous ointment, which gave them so ghastly and shining an appearance, that the enemy could scarcely bear to look at them, particularly if the rays of the sun were reflected on them.

CHAPTER XII

Of their quickness and sharpness of understanding

These people being of a sharp and acute intellect, and gifted with a rich and powerful understanding, excel in whatever studies they pursue, and are more quick and cunning than the other inhabitants of a western clime.

Their musical instruments charm and delight the ear with their sweetness, are borne along by such celerity and delicacy of modulation, producing such a consonance from the rapidity of seemingly discordant touches, that I shall briefly repeat what is set forth in our Irish Topography on the subject of the musical instruments of the three nations. It is astonishing that in so complex and rapid a movement of the fingers, the musical proportions can be preserved, and that throughout the difficult modulations on their various instruments, the harmony is completed with such a sweet velocity, so unequal an equality, so discordant a concord, as if the chords sounded together fourths or fifths. They always begin from B flat, and return to the same, that the whole may be completed under the sweetness of a pleasing sound. They enter into a movement, and conclude it in so delicate a manner, and play the little notes so sportively under the blunter sounds of the base strings, enlivening with wanton levity, or communicating a deeper internal sensation of pleasure, so that the perfection of their art appears in the concealment of it:

"Si lateat, prosit; - - ferat ars deprensa pudorem." "Art profits when concealed, Disgraces when revealed."

From this cause, those very strains which afford deep and unspeakable mental delight to those who have skilfully penetrated into the mysteries of the art, fatigue rather than gratify the ears of others, who seeing, do not perceive, and hearing, do not understand; and by whom the finest music is esteemed no better than a confused and disorderly noise, and will be heard with unwillingness and disgust.

They make use of three instruments, the harp, the pipe, and the crwth or crowd (CHORUS). (22)

They omit no part of natural rhetoric in the management of civil actions, in quickness of invention, disposition, refutation, and confirmation. In their rhymed songs and set speeches they are so subtle and ingenious, that they produce, in their native tongue, ornaments of wonderful and exquisite invention both in the words and sentences. Hence arise those poets whom they call Bards, of whom you will find many in this nation, endowed with the above faculty, according to the poet's observation:

"Plurima concreti fuderunt carmina Bardi."

But they make use of alliteration (ANOMINATIONE) in preference to all other ornaments of rhetoric, and that particular kind which joins by consonancy the first letters or syllables of words. So much do the English and Welsh nations employ this ornament of words in all exquisite composition, that no sentence is esteemed to be elegantly spoken, no oration to be otherwise than uncouth and unrefined, unless it be fully polished with the file of this figure. Thus in the British tongue:

"Digawn Duw da i unic." "Wrth bob crybwyll rhaid pwyll parawd." (23)

And in English,

"God is together gammen and wisedom."

The same ornament of speech is also frequent in the Latin language. Virgil says,

"Tales casus Cassandra canebat."

And again, in his address to Augustus,

"Dum dubitet natura marem, faceretve puellam, Natus es, o pulcher, pene puella, puer."

This ornament occurs not in any language we know so frequently as in the two first; it is, indeed, surprising that the French, in other respects so ornamented, should be entirely ignorant of this verbal elegance so much adopted in other languages. Nor can I believe that the English and Welsh, so different and adverse to each other, could designedly have agreed in the usage of this figure; but I should rather suppose that it had grown habitual to both by long custom, as it pleases the ear by a transition from similar to similar sounds. Cicero, in his book "On Elocution," observes of such who know the practice, not the art, "Other persons when they read good orations or poems, approve of the orators or poets, not understanding the reason why, being affected, they approve; because they cannot know in what place, of what nature, nor how that effect is caused which so highly delights them."

CHAPTER XIII

Of their symphonies and songs

In their musical concerts they do not sing in unison like the inhabitants of other countries, but in many different parts; so that in a company of singers, which one very frequently meets with in Wales, you will hear as many different parts and voices as there are performers, who all at length unite, with organic melody, in one consonance and the soft sweetness of B flat.

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