The Itinerary Of Archbishop Baldwin Through Wales By Giraldus Cambrensis








































































 -   On
taking leave of his brethren, he says, I will return to you again,
if God permit; and Saint James - Page 18
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On Taking Leave Of His Brethren, He Says, "I Will Return To You Again, If God Permit;" And Saint James Uses This Expression, "If The Lord Will, And We Live," In Order To Show That All Things Ought To Be Submitted To The Divine Disposal.

The letters also which William de Braose, as a rich and powerful man, was accustomed to send to different

Parts, were loaded, or rather honoured, with words expressive of the divine indulgence to a degree not only tiresome to his scribe, but even to his auditors; for as a reward to each of his scribes for concluding his letters with the words, "by divine assistance," he gave annually a piece of gold, in addition to their stipend. When on a journey he saw a church or a cross, although in the midst of conversation either with his inferiors or superiors, from an excess of devotion, he immediately began to pray, and when he had finished his prayers, resumed his conversation. On meeting boys in the way, he invited them by a previous salutation to salute him, that the blessings of these innocents, thus extorted, might be returned to him. His wife, Matilda de Saint Valery, observed all these things: a prudent and chaste woman; a woman placed with propriety at the head of her house, equally attentive to the economical disposal of her property within doors, as to the augmentation of it without; both of whom, I hope, by their devotion obtained temporal happiness and grace, as well as the glory of eternity.

It happened also that the hand of a boy, who was endeavouring to take some young pigeons from a nest, in the church of Saint David of Llanvaes, {35} adhered to the stone on which he leaned, through the miraculous vengeance, perhaps, of that saint, in favour of the birds who had taken refuge in his church; and when the boy, attended by his friends and parents, had for three successive days and nights offered up his prayers and supplications before the holy altar of the church, his hand was, on the third day, liberated by the same divine power which had so miraculously fastened it. We saw this same boy at Newbury, in England, now advanced in years, presenting himself before David the Second, {36} bishop of Saint David's, and certifying to him the truth of this relation, because it had happened in his diocese. The stone is preserved in the church to this day among the relics, and the marks of the five fingers appear impressed on the flint as though it were in wax.

A small miracle happened at St. Edmundsbury to a poor woman, who often visited the shrine of the saint, under the mask of devotion; not with the design of giving, but of taking something away, namely, the silver and gold offerings, which, by a curious kind of theft, she licked up by kissing, and carried away in her mouth. But in one of these attempts her tongue and lips adhered to the altar, when by divine interposition she was detected, and openly disgorged the secret theft.

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