Alone By Norman Douglas













































































 -  Is the
calamity worth risking when time, and time alone, can decide its worth?
Why not capture novelties while we - Page 121
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Is The Calamity Worth Risking When Time, And Time Alone, Can Decide Its Worth? Why Not Capture Novelties While We May, Since Others Are Dying All The Year Round; Why Not Throw Them Into The Crucible To Take Their Chance With The Rest Of Us?

An English word is no fossil to be locked up in a cabinet, but a living thing, liable to

The fate of all such things. Glance back into Chaucer and note how they have thriven on their own merits and not on professorial recommendations; thriven, or perished, or put on new faces!

I would make an exception to this rule. Foreign importations which do not belong to us by right, idioms we have enticed from over the sea for one reason or another, ought to remain, as it were, stereotyped. They are respected guests and cannot decently be jostled in our crowd; let them be jostled in their own; here, on British soil, they should be allowed to retain that primal signification which, in default of a corresponding English term, they were originally taken over to express.

What prompts me to this exordium is the discovery that a few pages back, with a blameworthy hankering after the picturesque, I have grossly misused a foreign word. Those cats in Trajan's Forum at Rome are nowise a "macabre exhibition"; they are not macabre in the least; they are sad, or saddening. The charnel-house flavour is absent.

My apologies to the French language, to the cats, and to the reader....

Now whoever wishes to see a truly macabre exhibition at Rome may visit the Peruvian mummies in the Kircher Museum. It is characteristic of the spirit in which guide-books are written that, while devoting long paragraphs to some worthless picture of a hallucinated venerable, they hardly utter a word about these most remarkable and gruesome objects.

Those old Peruvians, like the Egyptians, had necrophilous leanings. They cultivated an unwholesome passion for corpses, and called it religion. Many museums contain such relics from the New World in various attitudes of discomfort; frequently seated, as though trying to be at rest after life's long journey. No two are alike; and all are horrible of aspect. Some have been treated with balsam to preserve the softer parts; others are shrivelled. Some are filled with chopped straw, like any stuffed crocodile in a show; others contain precious coca-leaves and powdered fragments of shell, which were doubtless placed there so that the defunct might receive nourishment up to the time when his soul should once more have rejoined the body. Every one knows, furthermore, that these American ancients were fond of playing tricks with the shape of the skull - a custom which was forbidden by the Synod of Lima in 1585 and which Hippocrates describes as being practised among the inhabitants of the Crimea. [26] It adds considerably to their ghastly appearance.

One looks at them and asks oneself: what are they now, these gentle Incas who loved the arts and music, these children of the Sun, whose civic acquirements amazed their conquerors?

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