Alone By Norman Douglas













































































 -  Unless a miracle occurs, I fear I
will have quitted Levanto before that festival comes round. True, they
have played - Page 13
Alone By Norman Douglas - Page 13 of 77 - First - Home

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Unless A Miracle Occurs, I Fear I Will Have Quitted Levanto Before That Festival Comes Round.

True, they have played the fool with me - how often!

Yet, such is my interest in religious ceremonies, that I am frankly annoyed at the prospect of missing that evening.

One would like to be able to stroll about the beach with her, or up to the old castle, instead of sitting in that formal little shop. Such enterprises are impossible. To be seen together for five minutes in any public place might injure her reputation. It is the drawback of her sex, in this country. I am sorry. For though she hides it as best she can, striving to impress me with the immensity of her worldly experiences, there is an unsophisticated freshness in her outlook. The surface has not been scored over.

So it is, with the young. From them you may learn what their elders, having forgotten it, can nevermore teach you. New horizons unroll themselves; you are treading untrodden ground. Talk to a simple creature, farmer or fisherman - well, there is always that touch of common humanity, that sense of eternal needs, to fashion a link of conversation. From a professional - lawyer, doctor, engineer - you may pick up some pungent trifle which yields food for thought; it is never amiss to hearken to a specialist. But the ordinary man of the street, the ordinary man or woman of society, of the world - what can they tell you about art or music or life or religion, about tailors and golf and exhaust-pipes and furniture - what on earth can they tell you that you have not heard already? A mere grinding-out of commonplaces! How often one has covered the same field! They cannot even put their knowledge, such as it is, into an attractive shape or play variations on the theme; it is patter; they have said the same thing, in the same language, for years and years; you have listened to the same thing from other lips, in the same language, for years and years. How one knows it all beforehand - every note in that barrel-organ of echoes! One leaves them feeling like an old, old man, vowing one will never again submit to such a process of demoralization, and understanding, better than ever, the justification of monarchies and tyrannies: these creatures are born to act and think and believe as others tell them. You may be drawn to one or the other, detecting an unusual kindliness of nature or some endearing trick; for the most part, one studies them with a kind of medical interest. How comes it that this man, respectably equipped by birth, has grown so warped and atrophied, an animated bundle of deficiencies?

Life is the cause - life, the onward march of years. It has a cramping effect; it closes the pores, intensifying one line of activity at the expense of all the others; often enough it encrusts the individual with a kind of shell, a veneer of something akin to hypocrisy. Your ordinary adult is an egoist in matters of the affections; a specialist in his own insignificant pursuit; a dull dog. Dimly aware of these defects, he confines himself to generalities or, grown confidential, tells you of his little fads, his little love-affairs - such ordinary ones! Like those millions of his fellows, he has been transformed into a screw, a bolt, a nut, in the machine. He is standardised.

A man who has tried to remain a mere citizen of the world and refused to squeeze himself into the narrow methods and aspirations of any epoch or country, will discover that children correspond unconsciously to his multifarious interests. They are not standardised. They are more generous in their appreciations, more sensitive to pure ideas, more impersonal. Their curiosity is disinterested. The stock may be rudimentary, but the outlook is spacious; it is the passionless outlook of the sage. A child is ready to embrace the universe. And, unlike adults, he is never afraid to face his own limitations. How refreshing to converse with folks who have no bile to vent, no axe to grind, no prejudices to air; who are pagans to the core; who, uninitiated into the false value of externals, never fail to size you up from a more spiritual point of view than do their elders; who are not oozing politics and sexuality, nor afflicted with some stupid ailment or other which prevents them doing this and that. To be in contact with physical health - it would alone suffice to render their society a dear delight, quite apart from the fact that if you are wise and humble you may tiptoe yourself, by inches, into fairyland.

That scarlet sash of hers set me thinking - thinking of the comparative rarity of the colour red as an ingredient of the Italian panorama. The natives seem to avoid it in their clothing, save among certain costumes of the centre and south. You see little red in the internal decorations of the houses - in their wallpapers, the coloured tiles underfoot, the tapestries, table-services and carpets, though a certain fondness for pink is manifest, and not only in Levanto. There is a gulf between pink and red.

It is essentially a land of blue and its derivatives - cool, intellectual tints. The azure sea follows you far inland with its gleams. Look landwards from the water - purple Apennines are ever in sight. And up yonder, among the hills, you will rarely escape from celestial hues.

Speaking of these mountains in a general way, they are bare masses whose coloration trembles between misty blue and mauve according to distance, light, and hour of day. As building-stone, the rock imparts a grey-blue tint to the walls. The very flowers are blue; it is a peculiarity of limestone formation, hitherto unexplained, to foster blooms of this colour. Those olive-coloured slopes are of a glaucous tone.

Or wander through the streets of any town and examine the pottery whether ancient or modern - sure index of national taste.

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