Bored to death, both of us, we confabulate
together huddled in shawls and greatcoats, each holding a charcoal pan
to keep the fingers from being frostbitten. I say to myself: "You will
never find a maidservant of this type in Rome, so sprightly of tongue,
distinguished in manner and spotless in person - never!"
The same with her words. The phrases trip out of her mouth, immaculate,
each in full dress. Seldom does she make an original remark, but she
says ordinary things in a tone of intense conviction and invests them
with an appetizing savour. Wherein lies that peculiar salt of Tuscan
speech? In its emphasis, its air of finality. They are emphatic, rather
than profound. Their deepest utterances, if you look below the surface,
are generally found to be variants of one of those ancestral saws or
proverbs wherewith the country is saturated. Theirs is a crusted charm.
A hard and glittering sanity, a kind of ageless enamel, is what
confronts us in their temperament. There are not many deviations from
this Tuscan standard. Close by, in Umbria, you will find a softer type.
One can be passably warm in bed. Here I lie for long, long hours,
endeavouring to generate the spark of energy which will propel me from
this inhospitable mountain. Here I lie and study an old travel-book. I
mean to press it to the last drop.
One seldom presses books out, nowadays. The mania for scraps of one kind
or another, the general cheapening of printed matter, seem to have
dulled that faculty and given us a scattered state of mind. We browse
dispersedly, in goatish fashion, instead of nibbling down to the root
like that more conscientious quadruped whose name, if I mentioned it,
would degrade the metaphor. Devouring so much, so hastily, so
irreverentially, how shall a man establish close contact with the mind
of him who writes, and impregnate himself with his peculiar outlook to
such an extent as to be able to take on, if only momentarily, a
colouring different from his own? It is a task requiring submissiveness
and leisure.
And yet, what could be more interesting than really to observe things
and men from the angle of another individual, to install oneself within
his mentality and make it one's habitation? To sit in his bones - what
glimpses of unexplored regions! Were a man to know what his fellow truly
thinks; could he feel in his own body those impulses which drive the
other to his idiomatic acts and words - what an insight he would gain!
Morally, it might well amount to "tout comprendre, c'est ne rien
pardonner"; but who troubles about pardoning or condemning?
Intellectually, it would be a feast. Thus immersed into an alien
personality, a man would feel as though he lived two lives, and
possessed two characters at the same time. One's own life, prolonged to
an age, could never afford such unexpected revelations.
The thing can be done, up to a point, with patient humility; for
everybody writes himself down more or less, though not everybody is
worth the trouble of deciphering.
I purpose to apply this method; to squeeze the juice, the life-blood,
out of what some would call a rather dry Scotch traveller. I read his
book in England for the first time two years ago, and have brought it
here with a view to further dissection. Would I had known of its
existence five years earlier! Strange to say, despite my deplorable
bookishness (vide Press) this was not the case; I could never ascertain
either the author's name or the title of his volume, though I had heard
about him, rather vaguely, long before that time. It was Dr. Dohrn of
the Naples Aquarium who said to me in those days:
"Going to the South? Whatever you do, don't forget to read that book by
an old Scotch clergyman. He ran all over the country with a top-hat and
an umbrella, copying inscriptions. He was just your style: perfectly
crazy."
Flattered at the notion of being likened to a Scottish divine, I made
all kinds of inquiries - in vain. I abandoned hope of unearthing the
top-hatted antiquarian and had indeed concluded him to be a myth, when a
friend supplied me with what may be absurdly familiar to less bookish
people: "The Nooks and By-ways of Italy." By Craufurd Tait Ramage, LL.D.
Liverpool, 1868.
A glance sufficed to prove that this Ramage belonged to the brotherhood
of David Urquhart, Mure of Caldwell, and the rest of them. Where are
they gone, those candid inquirers, so full of gentlemanly curiosity, so
informative and yet shrewdly human; so practical - think of Urquhart's
Turkish Baths - though stuffed with whimsicality and abstractions? Where
is the spirit that gave them birth?
One grows attached to these "Nooks and By-ways." An honest book, richly
thoughtful, and abounding in kindly twinkles.
Now, regarding the top-hat. I find no mention of it in these letters.
For letters they are; letters extracted from a diary which was written
on his return from Italy in 1828 from "very full notes made from day to
day during my journey." 1828: that date is important. It was in 1828,
therefore, when the events occurred which he relates, and he allowed an
interval of forty years to elapse ere making them public.
The umbrella on the other hand is always cropping up. It pervades the
volume like a Leitmotif. It is "a most invaluable article" for
protecting the head against the sun's rays; so constantly is it used
that after a single month's wear we find it already in "a sad state of
dilapidation." Still, he clings to it. As a defence against brigands it
might prove useful, and on one occasion, indeed, he seizes it in his
hand "prepared to show fight." This happened, be it remembered, in 1828.
Vainly one conjectures what the mountain folk of South Italy thought of
such a phenomenon.
