Old Calabria By Norman Douglas














































































 -  The Trinita cannot be restored without enormous outlay;
nobody dreams of such a thing. A yearly expenditure of ten pounds - Page 30
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The Trinita Cannot Be Restored Without Enormous Outlay; Nobody Dreams Of Such A Thing.

A yearly expenditure of ten pounds, however, would go far towards arresting its fall.

But where shall the money be found? This enthusiastic nation, so enamoured of all that is exquisite in art, will spend sixty million francs on a new Ministry of Justice which, barely completed, is already showing signs of disrupture; it will cheerfully vote (vide daily press) the small item of eighty thousand francs to supply that institution with pens and ink - lucky contractor! - while this and a hundred other buildings of singular beauty are allowed to crumble to pieces, day by day.

Not far from the abbey there stands a church dedicated to Saint Roque. Go within, if you wish to see the difference between Benedictine dignity and the buffoonery which subsequently tainted the Catholicism of the youth. On its gable sits a strange emblem: a large stone dog, gazing amiably at the landscape. The saint, during his earthly career, was always accompanied by a dog, and now likes to have him on the roof of his sanctuary.

The Norman church attached to the Trinita lies at a lower level than that building, having been constructed, says Lupoli, on the foundations of a temple to Hymenaeus. It may be so; but one distrusts Lupoli. A remarkable Norman capital, now wrought into a font, is preserved here, and I was interested in watching the behaviour of a procession of female pilgrims in regard to it. Trembling with emotion, they perambulated the sacred stone, kissing every one of its corners; then they dipped their hands into its basin, and kissed them devoutly. An old hag, the mistress of the ceremonies, muttered: "tutti santi - tutti santi!" at each osculation. Next, they prostrated themselves on the floor and licked the cold stones, and after wallowing there awhile, rose up and began to kiss a small fissure in the masonry of the wall, the old woman whispering, "Santissimo!" A familiar spectacle, no doubt; but one which never fails of its effect. This anti-hygienic crack in the wall, with its suggestions of yoni-worship, attracted me so strongly that I begged a priest to explain to me its mystical signification. But he only said, with a touch of mediaeval contempt:

"Sono femine!"

He showed me, later on, a round Roman pillar near the entrance of the church worn smooth by the bodies of females who press themselves between it and the wall, in order to become mothers. The notion caused him some amusement - he evidently thought this practice a speciality of Venosa.

In my country, I said, pillars with a contrary effect would be more popular among the fair sex.

Lear gives another account of this phallic emblem. He says that perambulating it hand in hand with another person, the two are sure to remain friends for life.

This is pre-eminently a "Victorian" version.

VII

THE BANDUSIAN FOUNT

The traveller in these parts is everlastingly half-starved.

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