Letters From High Latitudes By Lord Dufferin















































































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The forms of those old Greeks and Romans whom we are
taught to reverence, may project taller shadows on the - Page 133
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The Forms Of Those Old Greeks And Romans Whom We Are Taught To Reverence, May Project Taller Shadows On The World's Stage; But Though The Scene Be Narrow Here, And Light Be Wanting, The Interest Is Not Less Intense, Nor Are The Passions Less Awful That Inspired These Ruder Dramas.

There is an individuality in the Icelandic historian's description of King Olaf that wins one's interest - at first as in an acquaintance - and rivets it at last as in a personal friend.

The old Chronicle lingers with such loving minuteness over his attaching qualities, his social, generous nature, his gaiety and "frolicsomeness;" even his finical taste in dress, and his evident proneness to fall too hastily in love, have a value in the portrait, as contrasting with the gloomy colours in which the story sinks at last. The warm, impulsive spirit speaks in every action of his life, from the hour when - a young child, in exile - he strikes his axe into the skull of his foster-father's murderer, to the last grand scene near Svalderoe. You trace it in his absorbing grief for the death of Geyra, the wife of his youth; the saga says, "he had no pleasure in Vinland after it," and then naively observes, "he therefore provided himself with war-ships, and went a-plundering," one of his first achievements being to go and pull down London Bridge. This peculiar kind of "distraction" (as the French call it) seems to have had the desired effect, as is evident in the romantic incident of his second marriage, when the Irish Princess Gyda chooses him - apparently an obscure stranger - to be her husband, out of a hundred wealthy and well-born aspirants to her hand. But neither Gyda's love, nor the rude splendours of her father's court, can make Olaf forgetful of his claims upon the throne of Norway - the inheritance of his father; and when that object of his just ambition is attained, and he is proclaimed King by general election of the Bonders, as his ancestor Harald Haarfager had been, his character deepens in earnestness as the sphere of his duties is enlarged. All the energies of his ardent nature are put forth in the endeavour to convert his subjects to the true Faith. As he himself expresses it, "he would bring it to this, - that all Norway should be Christian or die!" In the same spirit he meets his heretic and rebellious subjects at the Thing of Lade, and boldly replies, when they require him to sacrifice to the false gods, "If I turn with you to offer sacrifice, then shall it be the greatest sacrifice that can be made; I will not offer slaves, nor malefactors to your gods, - I will sacrifice men; - and they shall be the noblest men among you!" It was soon after this that he despatched the exemplary Thangbrand to Iceland.

With a front not less determined does he face his country's foes. The king of Sweden, and Svend "of the forked beard," king of Denmark, have combined against him.

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