"Writing With Three Fingers, They Thus Symbolize The Virtues Of The Holy Trinity; Using A Reed, They Thus Attack The Craft Of The Devil With That Very Instrument Which Smote The Lord's Head In His Passion." But All Literature Was His Care.

That the copyists might write correctly, he digested the works of half a dozen grammarians into a treatise on orthography. Further, that the books of the monastery might wear "a wedding garment" (his own phrase), he designed a great variety of bindings, which were kept as patterns.

There, at the foot of Moscius, did these brethren and their founder live and work. But on the top of the mountain was another retreat, known as Castellense, for those monks who - divina gratia suffragante - desired a severer discipline, and left the coenobitic house to become anchorites. Did these virtuous brothers continue their literary labours? One hopes so, and one is glad that Cassiodorus himself seems to have ended his life down in the valley by the Pellena.

A third class of monks finds mention, those in whom "Frigidus obstiterit circum praecordia sanguis," quotes the founder. In other words, the hopelessly stupid. For these there was labour in the garden, and to console them Cassiodorus recites from a Psalm: "Thou shalt eat the labour of thy hands; happy shalt thou be, and it shall be well with thee." A smile is on the countenance of the humane brother. He did his utmost, indeed, for the comfort, as well as the spiritual welfare, of his community. Baths were built "for the sick" (heathendom had been cleaner, but we must not repine); for the suffering, too, and for pilgrims, exceptional food was provided - young pigeons, delicate fish, fruit, honey; a new kind of lamp was invented, to burn for long hours without attention; dials and clepsydras marked the progress of day and night.

Among the monastic duties is that of giving instruction to the peasantry round about. They are not to be oppressed, these humble tillers of the soil, for is it not written that "My yoke is easy, and my burden light"? But one must insist that they come frequently to religious service, and that they do not lucos colere - worship in groves - which shows that a heathen mind still lingered among the people, and that they reverenced the old deities. Benedict, the contemporary of Cassiodorus (we have no authority for supposing that they knew each other), when he first ascended the mount above Casinum, found a temple of Apollo, with the statue of the god receiving daily homage. Archaeologists have tried to determine at what date the old religion became extinct in Italy. Their research leads them well into the Middle Ages, but, undoubtedly, even then they pause too soon.

Legend says that Cassiodorus attained the age of nearly a hundred years. We may be sure that to the end he lived busily, for of idleness he speaks with abhorrence as the root of evil. Doubtless he was always a copious talker, and to many a pilgrim he must have gossiped delightfully, alternating mundane memories with counsel good for the soul.

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